Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
My first title for this series of posts was “Evangelical Sacramental Ecumenism” – not exactly a clickbait title. But those three words, evangelical, sacramental, and ecumenical, say a lot: The centrality of the gospel; a focus on baptism, bread, and wine; and the quest for visible unity among diverse churches.…
I can imagine someone reading the title of this essay and saying to himself, "I have two questions. First, what in the world is “contextualization”?" Second, even before hearing the answer to the first question, he may wonder, "what does baptism have to do with such an awkward and vague…
Deuteronomy 21:18-21 My colleague Ralph Smith has recently written on this passage, here . I entirely agree with Ralph's thrust, which is typological, that the passage is ultimately aimed at the entire nation of Israel itself as the rebellious son. But what I am thinking is from another perspective, perhaps…
In the previous article in this series, I drew attention to the threefold meaning of the Spirit of God descending as a dove on Jesus at His baptism. On a related note, I also argued that 1 Corinthians 6:9-11 and Titus 3:3-7 were parallel passages that addressed the same issues…
The National Anthem protest is misguided. So too the conservative backlash. The Church’s response has been disappointing. I address each in turn. The greatest triumph of the American Civil Rights Movement was its seizing of the moral high ground in American politics. It did so by insisting only on those…
Peter Leithart’s book, The Priesthood of the Plebs: A Theology of Baptism , argues that baptism is parallel to and the fulfillment of the old covenant rite of priestly ordination. But this is not something explicitly stated in the New Testament. Why, then, should we believe it? Leithart shows in…
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Gracia’s own suggestion is that we can make sense of the determinateness and indeterminateness of meaning by distinguishing between “essential” and “accidental” meanings: “although texts may have a well-delimited core of meaning (an essential meaning), they may have other meanings that are the result of contingent conditions, such as changes…
In the entry on meaning in the Dictionary for Theological Interpretation of the Bible (Baker), Jorge Gracia responds to the view that textual meaning has no limits with this: It is true that “texts are understood by different persons, or even by the same person at different times, to mean…
Joel Garver writes, in response to several posts from Raymond Tallis’s Not Saussure : “Most post-structuralist authors I’ve read aren’t dealing with things such as cups or trees or rocks, but rather things such as rationality, madness, criminality, virtue, etc. Foucault, for instance, seems to take bodies as ontologically basic,…
Fisch yet again: After reviewing the influence of the Old Testament, especially the Psalms, on prose writing in the seventeenth century, he adds: “it is worth bearing in mind that this is not only a matter of the seventeenth century. It is found earlier in the antiphonal plain-song of the…
Fisch again: Hebraic prose is different from the grand style of the sixteenth century, and different too from the pared-down plain style shared by many Puritans and all Baconians. It is a rhetoric, not an anti-rhetoric, but it is a rhetoric purified by Puritanism, Senecanism, and scientism. It is biblical…
In his 1964 book, Jerusalem and Albion: The Hebraic Factor in Seventeenth-Century Literature , Harold Fisch argues that Blake provides a more insightful and broader account of the seventeenth century’s “dissociation of sensibility” than Eliot, who coined the phrase. For Blake, the great crisis of England was the dissociation of…
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