Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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INTRODUCTION Jesus sows the word, and it falls on different sorts of soil. The right response is to give up everything in order to gain the kingdom ( 13:44 -46), but those closest to Jesus scorn Him ( 13:53 -58). THE TEXT “Again, the kingdom of heaven is like treasure…
Matthew 13:33: The kingdom of heaven is like leaven, which a woman took, and hid in three pecks of meal, until it was all leavened. We noted in the sermon that leaven often represents something dangerous, poisonous, evil, contemptible, unclean, abominable. Leaven was not allowed on the altar of God,…
As much as pragmatic Americans might wish it to be otherwise, the Bible is not an answer-book. It includes advice, and laws, and rules, but a lot of it consists of puzzling prophecy, ancient history, obscure parables and apparently abstract theology. What are we supposed to get from that? We…
Athanasius: “the Son is in the Father . . . because the whole being of the Son is proper to the Father’s ousia , as radiance from light and a stream from a fountain; so that whosoever sees the Son, sees what is proper to the Father and knows that…
“Classical theism” is charged with rendering God remote, immovable, unfriendly. But the reality is the opposite; Nicene orthodoxy said God was near, far nearer than Arius wanted Him to be. Thomas Weinandy writes: “The Creed . . . professes that this God who is Father is almighty and thus, contrary…
When Hillary and W. got to college, both had posture photos taken, nude or in underwear. So says M. F. Burnyeat in the May 16 TLS . Burnyeat adds, “Officially, the idea was that the pictures would reveal which students needed remedial treatment for poor posture. In reality, the project…
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