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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Fun Reading

The name of Harry Turtledove is well known to readers of fantasy and science fiction. Turtledove is an historian, and most of what he writes is in the "alternative history" genre. A fine collection of short stories, available in paperback, is his Agent of Byzantium . These stories are set…

by James B. JordanAugust 28, 1996
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Biblical Horizons

Concerning Unicorns

In answer to a question, the following about the unicorn, a supposed "New Age" symbol: The unicorn, or monoceros (one-horn), was known around the ancient world. Some scholars believe it may have been the one-horned goat that is still bred today. Others think it may have originated in tales of…

by James B. JordanAugust 28, 1996
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Esther

Esther: Historical & Chronological Comments (VI)

3. A Brief Survey of Esther (continued from the previous issue) Haman told the king that "a certain people" were rebellious against him, and that Haman wanted to rid the king of their noxious presence. The king agreed, and the two sat down to a feast. This is the third…

by James B. JordanAugust 28, 1996
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Biblical Horizons

Concerning Halloween

It has become routine in October for some Christian schools to send out letters warning parents about the evils of Halloween, and it has become equally routine for me to be asked questions about this matter. "Halloween" is simply a contraction for All Hallows’ Eve. The word "hallow" means "saint,"…

by James B. JordanAugust 28, 1996
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Esther

Esther: Historical & Chronological Comments (V)

2. The Setting of the Book of Esther (continued from previous issue) Astyages E. W. Faulstich presents his arguments in his book History, Harmony, The Exile & Return . 1 To understand it, we have to have some background. The Assyrians ruled the near east. Median king Cyaxeres decided to…

by James B. JordanJuly 28, 1996
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Revelation

Jephthah’s Daughter

In my commentary on Judges, I demonstrated that Jephthah in his Spirit-led vow intended to offer to Yahweh the first person who greeted him from the doors of his house after the battle. Since it was a custom for the young women to come out dancing to greet the returning…

by James B. JordanJune 28, 1996

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Science

Devil’s Delusion

Of all the people I’ve seen on film recently, the one I’d most want to be is David Berlinski, whom Ben Stein interviewed extensively in his Paris apartment that reeked with sophistication and culture. Berklinski, by his own definition a “secular Jew” with no memory of Hebrew, has just published…

May 21, 2008

Obama’s subtexts

In an intriguing piece in TNR , writer Cinque Henderson - who identifies himself as one of the few remaining Clinton supporters among African-Americans - explains Obama’s use of “hoodwinked” and “bamboozled” (not the first words to spring to Obama’s lips, one would think) in the South Carolina primary: “It…

May 21, 2008
Philosophy

Flat souls

Kristeva says that contemporary culture separates affects from language, which leads to a loss of soul. Souls are empty. To help, our culture offers drugs and entertainment. Drugs flatten experience to a drone; entertainment dazzles momentarily with two-dimensional images. So do our solutions increase the problem. Flat remedies for flat…

May 20, 2008

Body/Language

Kristeva’s distinction of semiotic and symbolic is intended to overcome the dualism of traditional linguistic theories, the dualism of body and language, or matter and language. For Kristeva, the “semiotic” is the way drives are organized or “discharged” in language, and thus includes everything that is meaningful in language but…

May 20, 2008

Langue without speakers

Julia Kristeva notes that Saussure’s linguistic theory permits “linguistics to claim a logical, mathematical formalization on the one hand, but on the other, it definitely prevents reducing a language or text to one law or one meaning.” This latter point is true because by splitting the sign into signified and…

May 20, 2008

Limits of Dialectic

Desmond thinks that dialectic makes some gains: It affirms the “complex sense of unity,” appreciates mediation, critiques dualism, defends the “interplay and community of immanence and transcendence.” But dialectic cannot be the final moment of metaphysics. Why? “The problem is that if we privilege self-mediation and erect this into the…

May 20, 2008

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