Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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The Spirit is the Spirit of love. He is the love-gift that binds the Father and Son, and is the love of God poured into our hearts. By one Spirit we are all baptized into one body, whether Jews or Greeks, slaves or free, male or female. Each of us…
Was the American Revolution inspired by the Enlightenment? Or was it an evangelical Presbyterian rebellion? One way to get at that would be to examine the rhetoric concerning “priestcraft” in the American revolution. More than forty years ago, Carl Bridenbaugh pointed to the importance of debates about Anglicanism in the…
Already in 1976, Daniel Bell noticed the cultural contradiction similar to what David Brooks has labeled the “Bobo” phenomenon: Americans aspire to be a “Puritan by day and a playboy by night.” I suppose the main difference between Bell’s cultural contradiction is that the Bobo wants to be a playboy…
OK, let me try this again. Land is Israel, sea is Gentiles. A boat is a bit of land floating on the sea, and a boat with Jesus in it is a perfect picture of the little flock of disciples that constitutes Jesus’ first church. It’s a bit of Israel…
Matthew 13:11: to you [it is given] to know the mysteries of the kingdom of heaven. In the early church, one of the most common terms for the sacraments was “mystery.” One (Theodore of Mopsuestia) wrote “Every mystery is a manifestation by signs and symbols of invisible and ineffable realities.”…
“To you it has been given to know the mysteries of the kingdom of heaven,” Jesus tells His disciples (Matthew 13:11). What mysteries? A clue from the OT: The only place where the word “mystery” is used in the canonical books of the LXX is Daniel 2, where it is…
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