Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Interwoven within Leviticus’ opening offerings is a redemptive storyline meant to be rehearsed. Each offering makes a particular contribution to the retelling of the Exodus deliverance. Like learning a dance, Israel’s opening rituals recount their steps from Egypt to Sinai in a fashion meant to perpetually imprint its experience on…
In Capernaum, the leaders of Israel questioned Jesus in their hearts. Beside the sea, they questioned his disciples about their rabbi’s practices. They challenged Jesus in the grain fields, sought to trap him in the synagogue, tried to seize him, thinking he was mad, and accused him of being possessed.…
An essay on ministry taken from recent notes for a ‘solemn charge’ I gave our pastoral team (together with their spouses) at All Saints Honolulu, a church-plant that enters its fifth year. I. After receiving the sword of Goliath from Ahimelech at Nob, and after fleeing first to and then…
When thinking about the book of Genesis, we often think of beginnings, the beginning of the world, humanity, the elect people of God. The word “genesis” itself means beginning. Genesis is also known as the book of promises. Genesis contains three of the major Old Testament covenants: Adamic, Noahic and…
A Theological and Typological Commentary on Luke 24:4 In Luke 24:4, we are told that as the women arrived at the tomb on Easter morning, they encountered “two men in dazzling apparel” standing beside them. This description, on its own, may not immediately provoke questions. The traditional interpretation identifies these…
For Part 1, click HERE . The four Gospel accounts give us their strange and wonderful historical accounts of the resurrection of Jesus. The rest of the New Testament, either explicitly or by suggestion, refers to the resurrection in every book except 3 John. Unlike the Gospel accounts, however, most…
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Jesus is described twice in Revelation as the “root of David” (5:5; 22:16). “Son of David” or “Seed of David” makes sense; Jesus comes from the Davidic line. But Jesus is not only the fruit, but the root of the Davidic house. He is the original Anointed One before who…
In a 1984 JBL article, Elizabeth Struthers Malbon suggested that the boat in Mark’s gospel represents a “mediator” between sea and land, and pointed out that Jesus treats the sea as if it were land (walking on it, showing no concern for the unsteadiness of the waves, etc.). If we…
PROVERBS 21:20 The verse could be translated, more woodenly, as “Stores desired and oil in the habitation of the wise; but the foolish Adam swallows it.” The verse contrasts the conduct of the wise and of the foolish, and the basic contrast is between the wise man who has things…
Well, a bit of looking pays off. One Justin Champion has written a study of priestcraft in early Enlightenment England, The Pillars of Priestcraft Shaken (Cambridge 1992), which is available in its entirety online at: http://www.newtonproject.sussex.ac.uk/catalogue/viewcat.php?id=OTHE00029. Chapter 5 begins with a paragraph that links the attacks on priestcraft with the…
Writing of Spinoza, Jonathan Israel ( Radical Enlightenment ) notes that Spinoza outlines “the concept of priestcraft as a system of organized imposture and deception, rooted in credulousness and superstitution, which loomed so large in the subsequent history of the Enlightenment and was to receive massive amplification in the books…
Not of the Hitchens-Dawkins-Harris variety, but of the seventeenth century variety. The four figures most often attacked for formulating a thoroughgoing atheistic perspective were Spinoza (for his biblical work as well as his metaphysics), Hobbes, La Peyrere (author of Pre-Adamites ), and Lodewijk Meyer (author of Philosophia Scripturae Interpres ).…
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