Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Cristina Conti of th Salvation Army Seminary in Buenos Aires offers an interesting chiasm of James (Global Bible Commentary, Abingdon Press). Here is an abbreviated form of the chiasm: A. Joy in trial, 1:2-8 B. Rich fade, 1:9-11 C. Lustfulness, 1:12-15 D. Perfect Gift, 1:16-25 E. Restraining the tongue, 1:26…
Eric Enlow writes, in response to my post on Gary Gilmore: “The Law actually can and has done quite a bit about the Gilmore situation to address responsibility that flows to the family as a whole. For example, early Germanic law imposed criminal liability on families not individuals. Thus, each…
INTRODUCTION The split within Israel continues to widen. Chapter 12 ended with Jesus teaching about His re-constituted family (12:46-50), and the end of chapter 13 reiterates that a prophet is without honor in His home town (13:53-58). Jesus appears in “their synagogue” for the last time in 13:53-58. With Israel…
Matthew 12:42: The Queen of the South will rise up with this generation at the judgment and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here. As I mentioned in the sermon, 1…
Matthew 12:45: the last state of that man becomes worse than the first. Jesus spends most of the debate in our sermon text talking about the generation of Israel that saw His coming, witnessed the powerful signs He performed, heard the good news, and yet failed to repent. When he…
In our sermon text, Jesus repeatedly evaluates “this generation.” “An evil and adulterous generation asks for a sign,” He says in response to the scribes and Pharisees. The men of Nineveh will rise in judgment against this generation, along with the Queen of the South, the Queen of Sheba, to…
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