Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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Stephen Kern’s The Culture of Time and Space, 1880-1914 (1983/2003) is an enormously rewarding book. A few highlights. In his introduction, Kern carefully examines how technological and cultural developments interacted during his time period. He eschews “technological determinism in cultural history” in favor of a nuanced spectrum of interactions. At…
Adam describes how modern efforts at time-control have undermined time-control: “For clock time to exist and thus to be measurable and controllable there has to be duration, an interval between two points in time. Without duration there is no before and after, no cause and effect, no stretch of time…
Virilio notes that (in Adam’s summary) “through the ages, the wealth and power associated with ownership of land was equally tied to the capacity to traverse it and to the speed at which this could be achieved.” A lord of vast holdings without horses to defend its distant borders won’t…
Paul Virilio observes that time “compression” (a Marxist term, referring to speeding-up of economic and other social processes) has unintended and counter-intentional consequences. Adam summarizes: “while cars, planes and trains had become progressively aster, the time spent in transit had not been compressed at an equal rate. Standstill and traffic…
Barbara Adam ( Time ) remarks, “In medieval Europe the Church as God’s representative on earth was the keeper and guardian of time. Not even the sovereign had jurisdiction over it. The sovereign had the monopoly over weights and measures; the churches were in charge of time in all its…
We can’t not talk about Jesus. He is the Word, the Living Word behind, in with and under, all our words. Whatever we try to articulate, and do articulate, with truth, is about the One in whom all things hold together. Whenever we speak falsely, we are speaking against the…
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