Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A while back a friend told me that his church had finally introduced weekly communion. He told me that they were having an 8:00 a.m. service on Sundays for anyone who wanted to have communion. At present only about five people were coming to this service, but he was hopeful…
According to James B. Jordan’s outline of Deuteronomy, the first commandment section runs from 6:1 to 11:32, and the second commandment section begins with 12:1. 1 That this division of the text is sound is confirmed by a comparison of 6:1 with 12:1. Deuteronomy 6:1 announces that "this is the…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Nicodemus’s conversation with Jesus in John 3:1-15 is often regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Those who take the passage this way fail to recognize the profound nature of Nicodemus’s questions and of Jesus’ answers. In verse 3, Jesus tells Nicodemus…
In his book 1994? , Harold Camping asserts that the life spans of the primeval patriarchs of Genesis 5 & 11 were actually epochs, one after another. This together with other mistakes in interpretation yields for him a creation date of 11013 B.C. From here, Camping tries to work out…
I have received a number of letters asking for my comments on this difficult passage. Here is my best shot! 2. Now I praise you because you remember me in everything, and hold firmly to the traditions, just as I delivered them to you. This statement opens a new section…
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In Exodus 12:2, Yahweh tells Moses that the month of Abib, the month of Exodus, will be the first month in Israel’s calendar. Israel gets a new time with the Exodus. Yahweh informs Moses using the word “head” or “beginning,” which reaches back to Genesis 1:1. The new time of…
In his 1974 book, The Fall of Public Man , Richard Sennett writes, “The reigning belief today is that closeness between persons is a moral good. The reigning aspiration today is to develop individual personality through experiences of closeness and warmth with others. The reigning myth today is that the…
Culler writes: “because the sign is arbitrary, because it is the result of dividing a continuum in ways peculiar to the language to which it belongs, we cannot treat the sign as an autonomous entity but must see it as part of a system. It is not just that in…
Culler points out that there are both paradigmatic and syntagmatic relations at every level of language. Nouns combine with prefixes and suffixes, and the possible syntagmatic combinations help to define the noun: “A noun is partly defined by the combinations into which it can enter with prefixes and suffixes.” Friend…
I have the suspicion that Saussure’s theory of the arbitrariness of signs depends on a political theory - namely, some form of social contract theory that posits a pre-social state of nature. Saussure seems correct that signs are arbitrary if we imagine some Adam formulating language de novo . To…
In response to my post on Calvin and the de-centered self, reader Eric Enlow of Handong International Law School in Pohang, Korea, writes: “I liked your post on the de-centered self; I couldn’t agree any more with the central argument. “My own sense, however, is that if Calvin deemphasizes a…
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