Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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In Exodus 12:2, Yahweh tells Moses that the month of Abib, the month of Exodus, will be the first month in Israel’s calendar. Israel gets a new time with the Exodus. Yahweh informs Moses using the word “head” or “beginning,” which reaches back to Genesis 1:1. The new time of…
In his 1974 book, The Fall of Public Man , Richard Sennett writes, “The reigning belief today is that closeness between persons is a moral good. The reigning aspiration today is to develop individual personality through experiences of closeness and warmth with others. The reigning myth today is that the…
Culler writes: “because the sign is arbitrary, because it is the result of dividing a continuum in ways peculiar to the language to which it belongs, we cannot treat the sign as an autonomous entity but must see it as part of a system. It is not just that in…
Culler points out that there are both paradigmatic and syntagmatic relations at every level of language. Nouns combine with prefixes and suffixes, and the possible syntagmatic combinations help to define the noun: “A noun is partly defined by the combinations into which it can enter with prefixes and suffixes.” Friend…
I have the suspicion that Saussure’s theory of the arbitrariness of signs depends on a political theory - namely, some form of social contract theory that posits a pre-social state of nature. Saussure seems correct that signs are arbitrary if we imagine some Adam formulating language de novo . To…
In response to my post on Calvin and the de-centered self, reader Eric Enlow of Handong International Law School in Pohang, Korea, writes: “I liked your post on the de-centered self; I couldn’t agree any more with the central argument. “My own sense, however, is that if Calvin deemphasizes a…
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