Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…
In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…
One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…
In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…
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This is an old essay from Biblical Horizons, which is not currently available on the BH site. Jude 9 raises several difficulties (though not insuperable difficulties) for conservative commentators. The event that Jude recounts does not seem to be drawn from the Old Testament, and most scholars claim, based on…
INTRODUCTION Jesus promises rest to the weary who come to Him (11:28-30). Next thing we know, He’s in conflict with the Pharisees over the Sabbath (12:1-14). Jesus’ Sabbath-keeping stands in sharp contrast to the Sabbath-keeping of the Pharisees. The response of Israel’s leaders is becoming more defined: They want to…
Matthew 11:25, 27: At that time Jesus answered and said, I praise Thee, O Father, Lord of heaven and earth, that Thou didst hide these things from the wise and intelligent and didst reveal them to babes . . . . All things have been handed over to Me by…
In our sermon text, Jesus speaks of the Father who hides and reveals things. We like the idea of a God who reveals things, but a God who hides things is disturbing. Jesus is not the first to talk about the hiding and hidden God. Isaiah said, “You are a…
In her recent book on the temple origins of Christian worship (T&T Clark, 2007), Margaret Barker notes the various meanings attached to baptism in the NT. She disputes Paul Bradshaw’s conclusion that this variety means “the process of becoming a Christian was interpreted and expressed in a variety of ways,”…
When we speak of “clock time” we tend to mean the natural movement of moments. But of course, the clock is a mechanical device, and its measurements of moments is purely conventional. It ignores natural seasonal variations in the length of daylight and night and generally, as Barbara Adam notes,…
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