Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Meanings of Remembrance Both Luke’s account of the upper room (Luke 22:14–23) and Paul’s recounting in 1 Corinthians 11:23–25 record Jesus’ words that the Supper in the distribution of bread: “do this in remembrance of me” (τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν). 1 1 Corinthians 11:25 repeats the words in…
Genesis is a story of brotherly violence. Cain kills Abel. Jacob flees from Esau, his brother, to live with Laban, his mother’s brother, and ends up in a conflict with him too. Joseph’s brothers assault him, sell him away as a slave, and fake his death. All of this frames…
America is like a secular Holy Roman Empire. Contrary to dissidents who expect a collapse of the federal government, the implosion of the fiat dollar, or a national divorce into Jesusland and the United States of Canada, America will persist. Whether as a world hegemon or regional superpower, there is…
Many readers of the New Testament will, at some point or other, be troubled by the question of why Jesus’ earthly ministry did not address the Roman occupation. Perhaps as a child in Sunday school you were taught that the Jews were expecting a military deliverer, and that the form…
In a recent tweet , which he later expanded into a Substack post , Aaron Renn wrote about the importance of ‘picking the right ladders to climb’. One of our most critical life decisions, Renn argues, is that of choosing the right ‘status hierarchies’ to which we will commit ourselves;…
The Third Use of the Created Word “Lord have mercy upon us, and incline our hearts to keep this law.” Those words are reflexive for almost any Anglican. Repeated nine times weekly at least during Lent and Advent if not year round, they are said between 54 and 468 times…
Showing page 16 of 309
Showing page 2 of 43
This is an old essay from Biblical Horizons, which is not currently available on the BH site. Jude 9 raises several difficulties (though not insuperable difficulties) for conservative commentators. The event that Jude recounts does not seem to be drawn from the Old Testament, and most scholars claim, based on…
INTRODUCTION Jesus promises rest to the weary who come to Him (11:28-30). Next thing we know, He’s in conflict with the Pharisees over the Sabbath (12:1-14). Jesus’ Sabbath-keeping stands in sharp contrast to the Sabbath-keeping of the Pharisees. The response of Israel’s leaders is becoming more defined: They want to…
Matthew 11:25, 27: At that time Jesus answered and said, I praise Thee, O Father, Lord of heaven and earth, that Thou didst hide these things from the wise and intelligent and didst reveal them to babes . . . . All things have been handed over to Me by…
In our sermon text, Jesus speaks of the Father who hides and reveals things. We like the idea of a God who reveals things, but a God who hides things is disturbing. Jesus is not the first to talk about the hiding and hidden God. Isaiah said, “You are a…
In her recent book on the temple origins of Christian worship (T&T Clark, 2007), Margaret Barker notes the various meanings attached to baptism in the NT. She disputes Paul Bradshaw’s conclusion that this variety means “the process of becoming a Christian was interpreted and expressed in a variety of ways,”…
When we speak of “clock time” we tend to mean the natural movement of moments. But of course, the clock is a mechanical device, and its measurements of moments is purely conventional. It ignores natural seasonal variations in the length of daylight and night and generally, as Barbara Adam notes,…
Showing page 1538 of 2212
Your weekly digest for all things Theopolis.
