Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I believe hymnals should be shorter than they are. Much shorter. 100 hymns at most, let’s say. I imagine that this will be a hard one to swallow for most of my readers, so I will attempt to bolster my argument as best I can. I can’t think of any…
Joshua is never called a king in the Bible. Yet while lacking the title, Joshua possesses the trappings of biblical kingship to a degree that it seems warranted to consider him a royal figure. There are lots of reasons for thinking this. In a 1981 Journal of Biblical Literature article,…
God speaks. He is not silent. He has designed humanity for reception of such communication and also to speak on His behalf. This speaking is not simply happenstance. It is not just a curious quirk about humanity. It is intrinsic to who we are that we speak and shape the…
One evening, years ago, home from college for Christmas break, I dreamt that I was playing the piano, passionately and well, in the church sanctuary beneath the parsonage in the renovated mansion in rural New Hampshire where my father was the minister. It was something of a lucid dream because…
I’m a big worrier. Always have been. Some of my earliest memories are of being anxious to the point of getting sick, sometimes for trivial reasons. My mind moves a million miles a minute, wondering what will happen in 5 minutes, or tomorrow, or next week, or in ten years.…
“The sun had gone up on the earth when Lot came to Zoar. And the LORD rained on Sodom and on Gomorrah sulfur and fire from the LORD from heaven, and he devastated those cities and the whole valley and all those dwelling in the cities and the growth of…
Showing page 50 of 309
Showing page 2 of 43
This is an old essay from Biblical Horizons, which is not currently available on the BH site. Jude 9 raises several difficulties (though not insuperable difficulties) for conservative commentators. The event that Jude recounts does not seem to be drawn from the Old Testament, and most scholars claim, based on…
INTRODUCTION Jesus promises rest to the weary who come to Him (11:28-30). Next thing we know, He’s in conflict with the Pharisees over the Sabbath (12:1-14). Jesus’ Sabbath-keeping stands in sharp contrast to the Sabbath-keeping of the Pharisees. The response of Israel’s leaders is becoming more defined: They want to…
Matthew 11:25, 27: At that time Jesus answered and said, I praise Thee, O Father, Lord of heaven and earth, that Thou didst hide these things from the wise and intelligent and didst reveal them to babes . . . . All things have been handed over to Me by…
In our sermon text, Jesus speaks of the Father who hides and reveals things. We like the idea of a God who reveals things, but a God who hides things is disturbing. Jesus is not the first to talk about the hiding and hidden God. Isaiah said, “You are a…
In her recent book on the temple origins of Christian worship (T&T Clark, 2007), Margaret Barker notes the various meanings attached to baptism in the NT. She disputes Paul Bradshaw’s conclusion that this variety means “the process of becoming a Christian was interpreted and expressed in a variety of ways,”…
When we speak of “clock time” we tend to mean the natural movement of moments. But of course, the clock is a mechanical device, and its measurements of moments is purely conventional. It ignores natural seasonal variations in the length of daylight and night and generally, as Barbara Adam notes,…
Showing page 1538 of 2212
Your weekly digest for all things Theopolis.
