Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Reader Jay Horne writes in response to my earlier post quoting Charles Morris, “After working on mechanical trading systems for the past several years (and having some success), I would suggest that it is the lumpiness, the human factors, that exactly create the opportunity for success with a mathematical system.…
Barbara Adam ( Time ) summarizes the work of archaeoastronomists who have studied the astronomical design of ancient buildings around the world. She says, “Evidence from across the world suggests that the moon was the earliest planetary source of cultural forms of time reckoning and associated rhythmic practices that integrated…
Proverbs 21:9 and 19 both speak of the difficulties of living with a contentious woman. Both put me in mind of the post-exodus conduct of Israel, when Yahweh’s bride acted like a contentious woman, grumbling about her good Husband’s provision and care. In response, Yahweh threatened to do what the…
During a student presentation on Dunn’s article on the New Perspective on Paul, it struck me that there’s a nature/grace debate going on in Galatians and in the Judaizer conflict. Judaizers say that grace has come, but the “cultural” or “natural” (cf. Gal 2:16) form of covenant life remains the…
On the first page of Arthur Phillips recent “ghost story,” Angelica , we read: “The burst of morning sunlight started the golden dust off the enfolded crimson drapery and drew fine black veins at the edges of the walnut-brown sill. The casement wants repainting, she thought. The distant irregular trills…
Tom Perrotta has written some popular coming of age novels, not quite innocence-to-experience (since no one is quite innocent even at the beginning) but from experience to greater experience, from adolescent confusions to greater clarity. Everyone seems wiser and calmer at the end. But the comic trajectory is cheaply bought.…
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