Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Barth insists, rightly, that the incarnation doesn’t express any “need” or lack on God’s part, but is rather His free gracious response to the “radical neediness of the world.” Taking on that neediness also means taking up our cause. He comes to maintain and carry through humanity’s cause to victory.…
Protestants often claim that our sinfulness is manifest in our efforts to earn God’s favor by our works. That is true, but it doesn’t quite get at the most grievous root of sin. Barth is more penetrating in saying that our sinfulness is manifest in our efforts to usurp God’s…
Charles Morris (in The Trillion Dollar Meltdown ) says that one of the dangerous trends emerging in the 80s and 90s, and lurking behind the current financial crisis, is the “increased dominance of investment decisions by mathematical constructs.” He admits that “Large securities portfolios usually do behave more or less…
Jesus spits on the ground, makes clay of the spittle, and “applies” the clay to the eyes of a blind man (John 9; NASB). The verb behind “apply” is epichrio . Its only other usage in the NT is five verses later, where the NASB translates the very same form…
John is aware of linguistic diversity, translating unusual Hebrew terms into Greek (e.g., “Messiah” into “Christ,” 1:42). This is perhaps for the convenience of Greek readers, but there is likely also a theological reason: John proclaims the incarnate Word, and describes the work and words of that Word with words…
John tells us that the inscription “Jesus the Nazarene, the King of the Jews” was placed above his head on the cross in Hebrew, Latin, and Greek (19:19-20). But this is just the culmination of a text that, though written in Greek, contains a number of cross-linguistic terms. Twice in…
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