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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hebrews

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartJune 26, 2018
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John

The Gospel of John, Friendship, and the Homoerotic

This essay is an exploration of one element of the final of the four Gospels, the Gospel of John. My thesis is that the Gospel of John answers the issue of "friendship" being a homoerotic category. It challenges the "Greek Way of Love and Friendship" 1 It is indeed the…

by Richard BledsoeJune 21, 2018
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Matthew

Building the Church

"And I also way to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it" (Matthew 16:18). Matthew 16:13ff. has historically been one of the most oft-cited passages of Scripture. Throughout the Middle Ages, it was used…

by Peter LeithartJune 19, 2018
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Matthew

Funerals and Flutes

Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…

by Peter LeithartJune 14, 2018
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Biblical Theology

The Ecclesiology of Wells

The association of women and wells in the Scriptures has long been noted by theologians, a symbolism closely connected to marriage which begins in Genesis and climaxes in Revelation. There is a lesson drawn in the water of wells that I’d like to explore, but before that I must trace…

by Remy WilkinsJune 12, 2018
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Proverbs

Was Solomon Paleo? Primal Reality and the Wisdom of Proverbs

Of course, since the Israelites had agriculture, Solomon was not paleolithic as that term is used today. But "paleo" is simply a prefix meaning old or previous , the opposite of "neo." In that sense, I wonder if we might understand Solomon better if we interpret his statements and riddles…

by Mark HorneJune 7, 2018

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Incarnation and Eschatology

Barth insists, rightly, that the incarnation doesn’t express any “need” or lack on God’s part, but is rather His free gracious response to the “radical neediness of the world.” Taking on that neediness also means taking up our cause. He comes to maintain and carry through humanity’s cause to victory.…

April 4, 2008

Self-righteousness

Protestants often claim that our sinfulness is manifest in our efforts to earn God’s favor by our works. That is true, but it doesn’t quite get at the most grievous root of sin. Barth is more penetrating in saying that our sinfulness is manifest in our efforts to usurp God’s…

April 4, 2008
Economics

Markets and people

Charles Morris (in The Trillion Dollar Meltdown ) says that one of the dangerous trends emerging in the 80s and 90s, and lurking behind the current financial crisis, is the “increased dominance of investment decisions by mathematical constructs.” He admits that “Large securities portfolios usually do behave more or less…

April 3, 2008

Translation woes

Jesus spits on the ground, makes clay of the spittle, and “applies” the clay to the eyes of a blind man (John 9; NASB). The verb behind “apply” is epichrio . Its only other usage in the NT is five verses later, where the NASB translates the very same form…

April 3, 2008

John the linguist

John is aware of linguistic diversity, translating unusual Hebrew terms into Greek (e.g., “Messiah” into “Christ,” 1:42). This is perhaps for the convenience of Greek readers, but there is likely also a theological reason: John proclaims the incarnate Word, and describes the work and words of that Word with words…

April 3, 2008

Hebrew Latin Greek

John tells us that the inscription “Jesus the Nazarene, the King of the Jews” was placed above his head on the cross in Hebrew, Latin, and Greek (19:19-20). But this is just the culmination of a text that, though written in Greek, contains a number of cross-linguistic terms. Twice in…

April 3, 2008

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