Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Christianity Today had this about rumors that Gorbachev was a Christian: Former Soviet leader Mikhail Gorbachev made clear this past weekend that he is an atheist after European news agencies last week claimed that he had confirmed his Christian faith during a visit to the tomb of St Francis of…
In a JSOT lecture, published in a 1989 issue of JSOT, James Barr probes Brevard Childs’s claim that “a fundamental characteristic of the critical movement was its total commitment to the literal sense of the text.” Not so, Barr argues. On the contrary, the whole impetus behind biblical scholarship since…
A couple of thoughtful observations from members at Trinity Reformed Church on Lent and penitential seasons: Hannah Grieser suggests that there is an analogy between the Lord’s Day liturgy and the church year; the church year is the Lord’s Day writ large. Since we have a penitential moment in our…
Daniel and his three associates each had two names - a Jewish and a Babylonian. Jim Jordan points out in his recent commentary that the Jewish names are used when the men pray and the Babylonian names when they advise the king. They apparently have no moral qualms about this…
Again, a Frame move, this time from Aquinas: If “the divine will is perfectly efficacious, it follows not only that things are done, which God wills to be done, but also that they are done in the way that He wills. Now God wills some things to be done necessarily,…
Obvious enough, but here goes: God must be outside time, Lord of time, to be within all time. If he was within time as creatures are within time, He could not be present at all times. As John Frame likes to say, our theology should be done in “because of”…
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