Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
Showing page 286 of 309
Showing page 2 of 43
Levering also cleverly argues, drawing again from Aquinas, that a “metaphysical” account of God’s being and knowledge accomplishes the aims of “non-metaphysical” accounts, but better. Non-metaphysical theologies claim that classical theism has rendered God inert and static, distant and cold. But according to Aquinas God knows everything outside Himself in…
Matthew Levering ( Scripture and Metaphysics ) argues that God’s self-knowledge and His knowledge of creation stand and fall together. If His knowledge of the latter is limited, so is His knowledge of Himself: “Could God perfectly comprehend himself if he did not comprehend to what his power extends? In…
The folks over at First Things were kind enough to put my paroxysm of march madness on their group blog: http://www.firstthings.com/blog. Go Cougs!
The four horns of Zechariah’s second night vision (1:18) are likely horns of an altar, an altar of false worship that scatters Judah, Israel, and Jerusalem. Four craftsmen, horns of power in their own right, appear on the scene to thrown down the threatening horns. The word for “craftsman” is…
In the first of his night visions, Zechariah (1:8) sees myrtle trees “in the ravine” (NASB). Some commentators take the word translated as “bottom” or “ravine” as symbolic of the low and depressed condition of the Jewish community in Zechariah’s day. But the word is best translated not as “ravine,”…
Hillary Clinton claimed a few days ago in a speech at George Washington University that she remembered ” landing under sniper fire. There was supposed to be some kind of a greeting ceremony at the airport, but instead we just ran with our heads down to get into the vehicles…
Showing page 1547 of 2212
Your weekly digest for all things Theopolis.
