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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Sermon Notes, First Sunday After Easter

INTRODUCTION Jesus comes healing, casting out demons, raising the dead, preaching the good news to the poor (Matthew 5-9), and He sends His apostles out to do the same (Matthew 10). How will Israel respond? That is the story of Matthew 11-12. THE TEXT “Now it came to pass, when…

March 24, 2008

It Really Happened

It really happened. Some 2000 years ago, Jesus of Nazareth died on a Roman cross outside Jerusalem and was placed in a nearby tomb . On the third day after His death, women came to the tomb to dress the body and found the tomb empty, heard from angels that…

March 23, 2008

Eucharistic meditation, Easter Sunday

John 20:3-8: Peter therefore went out, and the other disciple, and were going to the tomb. So they both ran together, and the other disciple outran Peter and came to the tomb first. And he, stooping down and looking in, saw the linen cloths lying there; yet he did not…

March 23, 2008

Exhortation, Easter Sunday

The God of the Bible is Lord of history. He shows who He is in what He does for His people. In the Old Covenant, Yahweh was the God of the patriarchs, the God who brought Israel out of Egypt, and finally the God who brought Israel back from exile.…

March 23, 2008
Theology

Engaging with Barth

In their introduction to Engaging with Barth: Contemporary Evangelical Critiques (Apollos/IVP, 2008), editors David Gibson and Daniel Strange express their appreciation for Barth’s work in “awakening a new interest in the Bible” and sparking “a massive recovery of the Reformed tradition within academic theology.” Appreciative though they are, they worry…

March 22, 2008

Hellenization?

Patristic trinitarian theology has been seen as a symptom of the radical Hellization of the church. Barth recognized that the opposite is true: The formulations of the Trinity were designed to preserve the biblical confession that God is a personal Lord. He says, “it follows from the Trinitarian understanding of…

March 22, 2008

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