Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…
Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…
Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
Showing page 88 of 309
Showing page 2 of 43
INTRODUCTION Jesus comes healing, casting out demons, raising the dead, preaching the good news to the poor (Matthew 5-9), and He sends His apostles out to do the same (Matthew 10). How will Israel respond? That is the story of Matthew 11-12. THE TEXT “Now it came to pass, when…
It really happened. Some 2000 years ago, Jesus of Nazareth died on a Roman cross outside Jerusalem and was placed in a nearby tomb . On the third day after His death, women came to the tomb to dress the body and found the tomb empty, heard from angels that…
John 20:3-8: Peter therefore went out, and the other disciple, and were going to the tomb. So they both ran together, and the other disciple outran Peter and came to the tomb first. And he, stooping down and looking in, saw the linen cloths lying there; yet he did not…
The God of the Bible is Lord of history. He shows who He is in what He does for His people. In the Old Covenant, Yahweh was the God of the patriarchs, the God who brought Israel out of Egypt, and finally the God who brought Israel back from exile.…
In their introduction to Engaging with Barth: Contemporary Evangelical Critiques (Apollos/IVP, 2008), editors David Gibson and Daniel Strange express their appreciation for Barth’s work in “awakening a new interest in the Bible” and sparking “a massive recovery of the Reformed tradition within academic theology.” Appreciative though they are, they worry…
Patristic trinitarian theology has been seen as a symptom of the radical Hellization of the church. Barth recognized that the opposite is true: The formulations of the Trinity were designed to preserve the biblical confession that God is a personal Lord. He says, “it follows from the Trinitarian understanding of…
Showing page 1548 of 2212
Your weekly digest for all things Theopolis.
