Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
C. S. Lewis tackled what is perhaps the most difficult and oft-heard objection to the Christian God in his classic, The Problem of Pain. 1 “If God were good,” Lewis restates the problem, “He would wish to make His creatures perfectly happy, and if God were almighty, He would be…
There is nothing incongruous about assuming that Jesus lamented over His people on three separate occasions and that on two of those occasions, He expressed Himself in almost identical language. Two lamentations are recorded in the Gospel of Luke and are clearly marked as distinct. They are also expressed in…
In the Anglican Church in North America, the question of women’s ordination to the priesthood continues to be discussed with each diocese left to decide its own practice. A recurring point of debate is how we are to understand the priest’s representative role in the liturgy. Emily McGowin, in a…
The Theopolis Institute recently added two new members to its Board of Directors, Josh Rollins and Sarah Moore. Josh has recently served as Senior Vice President of Corporate Development for MeTEOR Education, and was previously Chief Financial Officer at MeTEOR. He brings a wealth of finance experience, and will take…
Since moving to Englewood, Colorado, I have been blessed to be involved in the nuts-and-bolts practice of Church unity. The pastors here talk about the One Church in Englewood, and mean it. They love each other, pray fervently for each other, and long for the unity they enjoy to spread…
One day, the author Samuel Clemens cut himself shaving. He was an inveterate foul-mouth and on this occasion recited the entirety of his iniquitous vocabulary. When he was finished, his wife, hoping to shock him, repeated every word he said. Clemens responded, "You have the words, dear, but you don't…
Showing page 73 of 309
Showing page 2 of 43
In his discussion of penitential seasons, Doug Wilson also offers this argument: “what gospel is implicitly preached by the practice of drawing out the process of repentance and forgiveness? It is a false gospel. Now I am not saying that fellow Christians who observe their church year in this way…
Saussure says that speakers know almost nothing about the history of the words they speak, and this means that “the linguist who wishes to understand a state must discard all knowledge of everything that produced it and ignore diachrony. He can enter the mind of speakers only by completely suppressing…
Brueggemann again. He writes as if power were necessarily oppressive, but with some qualifications he has a profound point: “The replacing of numbness with compassion, that is, the end of cynical indifference and the beginning of noticed pain, signals a social revolution . . . . The capacity of feel…
In medieval iconography, John the Evangelist is depicted as an eagle, and this portrait expresses the opinion of the early church fathers, that John wrote a “spiritual” gospel which has a “loftier spiritual purpose” than the other gospels. John is the eagle because he soars “aloft to contemplate and proclaim…
Doug Wilson recently preached a sermon arguing against the adoption of “penitential seasons” of Advent and Lent. He makes a number of arguments and his reservations are worth considering. Here I want to respond to one of his arguments (from his sermon notes, online at Christkirk.com):”if we were to adopt…
Walter Brueggemann ( Prophetic Imagination ) cites Hannah Arendt’s claim that Jesus’ offer of forgiveness was his “most endangering action because if a society does not have an apparatus for forgiveness, then its members are fated to live forever with the consequences of any violation. Thus the refusal to forgive…
Showing page 1549 of 2212
Your weekly digest for all things Theopolis.
