Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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Jesus’ “I am” sayings are usually linked with the revelation of the name of Yahweh on Sinai But Marianne Meye Thompson notes that there is also a large concentration of “I am” sayings in Isaiah 40-66, which are linked to the new exodus of Israel out of Babylonian exile. This…
Jean-Pierre Torrel writes of Thomas: “The Eastern Christians like to say of theology that it is doxology; Thomas would add some further clarifications to that, but he would not reject the intention: the joy of the Friend who is contemplated is completed in song.”
I am convinced by N. T. Wright and others that Jesus is not attacking the temple for financial impropriety. At the same time, economic abuses are certainly part of the evil that Jesus condemns. Jesus final scenes in the temple in Mark are framed by His condemnation of the temple…
The following is drawn largely from David Garland’s commentary on Mark. Jesus’ entry into Jerusalem changes everything in His ministry. He has been moving about in secret, teaching in private, refusing to draw attention to Himself, speaking in coded parables. He cleanses a leper but then sternly warns him, “See…
Mark 11:9-10: Then those who went before and those who followed cried out, saying: “ Hosanna! ‘ Blessed is He who comes in the name of the LORD!’ Blessed is the kingdom of our father David that comes in the name of the Lord! Hosanna in the highest!” As Jesus…
The story of Palm Sunday is oddly anticlimatic. Jesus enters Jerusalem surrounded by an enthusiastic crowd that acclaims Him as the Son of David. We expect something to happen. Jesus will perform some stunning miracle that will finally convince His enemies. He will defeat them in debate and they will…
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