Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For Part 1, click HERE . How did Paul’s earliest commentators view his juxtaposition of music and drunkenness, and did they connect it to the ancient Greek ideas of musical ethos described in Part I? Origen, one of the earliest commentators on Paul, writes about Ephesians 5:18-19: One, however, who…
Perhaps it is because I am a musician that I have always found Ephesians 5:18-19 so arbitrary. But isn’t it a little odd to contrast music and drunkenness? Perhaps it is not obvious that that is what Paul is doing; I know, for myself, that it is remarkably easy to…
In 1 Corinthians 7:12-16 Paul deals with how the Corinthian Christians are supposed to be relating to unbelieving spouses. He essentially tells them, “Look, if your unbelieving spouse is willing to stay with you as a faithful Christian, don’t initiate a divorce. If he/she wants to leave you, let him/her…
For Part 1, click HERE . Those who focus on the supposed “pacifism” of Jesus and condemn the violence of God’s judgments throughout the Old Testament overlook the ministry of sacrificial bloodshed as an alternative to human bloodshed. The sword bearing of the sacrificial system was introduced to avoid the…
How should a Christian respond to the objection that the Bible, like the Koran, is a book of violence and bloodshed? Numerous answers have been offered by well-meaning exegetes, but none of them gets to the heart of the matter: God desires to place a sword in the hands of…
Beginning this summer, Dr. Alastair Roberts will join the Theopolis Institute as an adjunct Senior Fellow, the Institute has announced. Dr. Roberts will be a regular on the Theopolis podcast, teach intensive courses and in the Fellows Program, and help develop new programs and outlets. Roberts earned his PhD from…
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Jesus’ “I am” sayings are usually linked with the revelation of the name of Yahweh on Sinai But Marianne Meye Thompson notes that there is also a large concentration of “I am” sayings in Isaiah 40-66, which are linked to the new exodus of Israel out of Babylonian exile. This…
Jean-Pierre Torrel writes of Thomas: “The Eastern Christians like to say of theology that it is doxology; Thomas would add some further clarifications to that, but he would not reject the intention: the joy of the Friend who is contemplated is completed in song.”
I am convinced by N. T. Wright and others that Jesus is not attacking the temple for financial impropriety. At the same time, economic abuses are certainly part of the evil that Jesus condemns. Jesus final scenes in the temple in Mark are framed by His condemnation of the temple…
The following is drawn largely from David Garland’s commentary on Mark. Jesus’ entry into Jerusalem changes everything in His ministry. He has been moving about in secret, teaching in private, refusing to draw attention to Himself, speaking in coded parables. He cleanses a leper but then sternly warns him, “See…
Mark 11:9-10: Then those who went before and those who followed cried out, saying: “ Hosanna! ‘ Blessed is He who comes in the name of the LORD!’ Blessed is the kingdom of our father David that comes in the name of the Lord! Hosanna in the highest!” As Jesus…
The story of Palm Sunday is oddly anticlimatic. Jesus enters Jerusalem surrounded by an enthusiastic crowd that acclaims Him as the Son of David. We expect something to happen. Jesus will perform some stunning miracle that will finally convince His enemies. He will defeat them in debate and they will…
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