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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Faith Seeking Understanding again

A reader, Dan Glover, responds to my comments about Milbank’s take on the faith-seeking-understanding motto. He’s more correcting my presentation of Milbank than Milbank himself: ” I think that . . . he is wrong to say that ‘this is fundamentally an eschatological rather than an epistemological point.’ I think…

March 14, 2008

Success

Brink Lindsey of the CATO Institute writes in the March 12 TNR that the key to success is, surprise, hard work and parental involvement. A couple of quotations: A study led by Florida State psychologist Anders Ericsson found that a “common denominator” in their study of top performers in various…

March 14, 2008

Purpose of sacrifice

In an article in Religion Compass , David Janzen challenges Milgrom’s understanding of sacrifice as “purgation” and his claims about the effects of sacrifice. Rather than purging, sacrifice emphasizes Yahweh’s difference from Israel, the requirement of Israel’s obedience, and the consequences of her failure to obey. He concludes: “But the…

March 14, 2008

House of prayer

In his NIV Application commentary on Mark, David Garland interprets Jesus’ statement about the temple as a “house of prayer for all nations” as a condemnation of the separation of Gentiles in the temple: “During his entire ministry Jesus has been gathering in the impure outcasts and the physically maimed,…

March 14, 2008
History

Redeemer nation

In the introduction to his contribution to the Oxford History of the United States ( What Hath God Wrought , 2007), Daniel Walker Howe quotes an 1850 Methodist women’s magazine’s ecstasies over the telegraph: “This noble invention is to be the means of extending civilization, republicanism, and Christianity over the…

March 13, 2008

Desacralization

Ratzinger charged that after Vatican II, some Catholics “deliberately raised ‘desacralization’ to the level of a program.” By this, he was referring to a liturgical theology that begins from the abolition of the temple and the rending of the vile and concludes that “the death of Jesus, outside the City…

March 13, 2008

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