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American Culture

John MacArthur, Like Adam, Blames the Woman | Part 3 |Alienation Between Man and Woman

In the previous part of this series , we showed how the serpent, through Adam’s failure to protect his bride and her subsequent deception, alienated man from woman. It’s difficult to overstate the consequences of man’s disobedience: disregarding God's commands begins to break down the order which He created. God…

by Jerry BowyerJanuary 21, 2020
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Biblical Studies

John MacArthur, Like Adam, Blames the Woman | Part 2 | What Was Adam Supposed to Guard?

In the first part of this series , we showed that God declared that the division between man and woman would be “not good.” There was a division between heaven and earth, which, in contrast to the rest of the creation account, is conspicuously not described as “good,” and there…

by Jerry BowyerJanuary 16, 2020
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Biblical Studies

John MacArthur, Like Adam, Blames the Woman (Part 1)

The evangelical community is caught in a controversy between one of its most influential members, pastor John MacArthur, and one of its rising stars, Beth Moore. For those who haven’t been following this fight, here’s the summary: Beth Moore is a well-known public teacher and author on the Bible. MacArthur,…

by Jerry BowyerJanuary 14, 2020
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Eucharist

The Eucharist is Making Francis Chan More Reformed, Not Less

When one of the most famous personalities of the “young, restless, reformed” world starts sounding like an emissary from Vatican City, #BigEva social media takes note. That’s what happened this week when a sermon clip surfaced of Francis Chan hinting at his evolving view of the eucharist: “I didn't know…

by Dustin MesserJanuary 8, 2020
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Luke

More Than Leaves: Luke’s Take on the Fig Tree

All of the Gospels have a story about a fig tree. Not just parables, actually. There are those, too, when Jesus uses illustrations having to do with fig trees. But there are accounts of actual events having to do with fig trees in all four Gospels. Matthew has given the…

by Eric RobinsonJanuary 7, 2020
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Biblical Theology

Star Wars and the Typological Imagination

I. Introduction With the final installment of the sequel trilogy complete, it’s fair to say that Star Wars fans are, and evermore will be, a house divided. The sequels have split opinion since they were announced. The chief accusation has perhaps been that they amount to little more than nostalgia—not…

by Rhys LavertyDecember 24, 2019

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Sermon Notes, Fourth Sunday of Lent

INTRODUCTION Jesus has already warned that His coming and the mission of the Twelve divides families (10:21), and He returns to that theme at the end of the discourse (vv. 34-36). He is the Prince of Peace, but the peace He brings comes after He brings a sword. THE TEXT…

February 25, 2008

Whispers to Shouts

Jesus whispers. He speaks dark and hidden parables. But He instructs His disciples to shout out His words on the housetops (Matthew 10:26-27). This is the history of the church in a nutshell. A Pharisee traveling to Damascus is throne from his horse and Jesus speaks to Him, and the…

February 24, 2008

Eucharistic meditation, Third Sunday of Lent

Matthew 10: I send you out as sheep in the midst of wolves. As we saw in the sermon this morning, Jesus distinguishes His disciples from the leaders of Israel as sheep from wolves. The Jewish leaders prey on the people, but the Twelve are supposed to take their place…

February 24, 2008

Exhortation, Third Sunday of Lent

We often think about mission as the thing that happens after all the really important stuff is over and done. Jesus died, rose again, ascended, and gave the Spirit, and now that everything is finished, we start the mission. Mission is announcing what has already happened. There’s some truth to…

February 24, 2008

Sacrifice

In a summary of the theology of Matthias Scheeben, von Balthasar notes that he “proposes a Christian theology of sacrifice which strongly rejects the Baroque theory of ‘destruction’ and returns to the wholly personal and spiritual concept of sacrifice of the Fathers, especially of Augustine.” Sacrifice is not essentially “destruction”…

February 23, 2008

More in heaven and earth

Pelagius agreed with Augustine that sin cannot be a substance, since God doesn’t create evil. For Pelagius, this meant that sin cannot corrupt or wound or weaken human nature since “how could that which lacks substance have weakened or changed human nature.” Augustine’s response is to quote Scripture (Psalm 40),…

February 23, 2008

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