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Epistemology

Seeking Integration in a Fragmented World: Covenant Epistemology: The Integrative Regard of the Other

Fragmentation characterizes our era. Bits, bytes, chips, data points. Ourselves as reducible to the meaningless. We can feel dehumanized and lost. We seek wholeness, integration. We rightly believe that integration brings meaningfulness, somehow doing better credit to ourselves as humans and to the world. More than that, integration somehow aligns…

by Esther Lightcap MeekJune 5, 2018
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Proverbs

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartMay 31, 2018
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Baptism

Infant Baptism in the History of the Church

Ancient practice in the Church sets an important precedent for present day practice. This certainly doesn’t mean that Christians are bound to only do things as they have always been done, but the principles of catholicity and unity move us not to break from historic church practice on a particular…

by Timothy LeCroyMay 29, 2018
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Biblical Studies

Babel Academy, Part 2

For Part 1, click HERE . Genesis 1 describes the creation of the physical order. Genesis 2 recapitulates the pattern of Genesis 1 as it describes the creation of the social order. Genesis 3 describes the intended founding of an ethical order. It was here that sin entered into the…

by Mike BullMay 24, 2018
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Biblical Studies

Babel Academy, Part 1

The Business of Keeping the Saints in the Dark Let there be light! The first recorded “spoken” words of God. Curiously, even this creative decree was a deed whose fruit required an appraisal. God judged the light and separated it from the darkness. As the cardinal act within a newborn…

by Mike BullMay 22, 2018
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Course Announcement

A Week with Esther Meek - An Introduction to Covenant Epistemology

We are very pleased to announce that Esther Lightcap Meek will be the instructor for our 2018 Trinity Course in August. The course is titled "Loving to Know: Introducing Covenant Epistemology" and will be held August 13-17 at Beeson Divinity School. Esther Meek, Ph.D., is Professor of Philosophy at Geneva…

by TheopolisMay 21, 2018

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Sermon Notes, Fourth Sunday of Lent

INTRODUCTION Jesus has already warned that His coming and the mission of the Twelve divides families (10:21), and He returns to that theme at the end of the discourse (vv. 34-36). He is the Prince of Peace, but the peace He brings comes after He brings a sword. THE TEXT…

February 25, 2008

Whispers to Shouts

Jesus whispers. He speaks dark and hidden parables. But He instructs His disciples to shout out His words on the housetops (Matthew 10:26-27). This is the history of the church in a nutshell. A Pharisee traveling to Damascus is throne from his horse and Jesus speaks to Him, and the…

February 24, 2008

Eucharistic meditation, Third Sunday of Lent

Matthew 10: I send you out as sheep in the midst of wolves. As we saw in the sermon this morning, Jesus distinguishes His disciples from the leaders of Israel as sheep from wolves. The Jewish leaders prey on the people, but the Twelve are supposed to take their place…

February 24, 2008

Exhortation, Third Sunday of Lent

We often think about mission as the thing that happens after all the really important stuff is over and done. Jesus died, rose again, ascended, and gave the Spirit, and now that everything is finished, we start the mission. Mission is announcing what has already happened. There’s some truth to…

February 24, 2008

Sacrifice

In a summary of the theology of Matthias Scheeben, von Balthasar notes that he “proposes a Christian theology of sacrifice which strongly rejects the Baroque theory of ‘destruction’ and returns to the wholly personal and spiritual concept of sacrifice of the Fathers, especially of Augustine.” Sacrifice is not essentially “destruction”…

February 23, 2008

More in heaven and earth

Pelagius agreed with Augustine that sin cannot be a substance, since God doesn’t create evil. For Pelagius, this meant that sin cannot corrupt or wound or weaken human nature since “how could that which lacks substance have weakened or changed human nature.” Augustine’s response is to quote Scripture (Psalm 40),…

February 23, 2008

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