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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Shepherds among the sheep

Jesus observes that Israel wanders like sheep without a shepherd, so He sends the Twelve to be shepherds to the “lost sheep of the house of Israel.” In the next breath, He says that the Twelve go out as “sheep in the midst of wolves.” So which are they? Sheep…

February 23, 2008

Wise as Lizards

“Be wise as serpents,” Jesus says. The first wise serpent in the Bible is a deceiver. Is Jesus encouraging His disciples to use deception to protect themselves? In part, the answer is a tentative Yes. Paul escaped the ethnarch Aretas in a basket let down through a window in the…

February 23, 2008

War on Cliche

Martin Amis’s 2001 collection of criticism was entitled The War Against Cliche . Now he comes out with The Second Plane: September 11: 2001-2007 . According to Marjorie Perloff (in the TLS), it’s mostly cliche. There are religious cliches. Though the age of ideology in the last century was bad,…

February 22, 2008
Politics

McCain and the Right

Clever move by the McCain campaign: A scandalous piece in the NYT becomes an opportunity to rally the right to McCain’s side. The piece and the campaign’s well-organized and long-anticipated response puts the anti-McCain right into a bind: If they jump in against McCain, they’re in bed with Media Enemy…

February 22, 2008

Logic of love

Rahner says, “if the ordination [toward the supernatural] cannot be detached from nature, the fulfillment of the ordination from God’s point of view is exacted.” Reno explains, “this obligatory or necessary fulfillment violates the logic of love. There can be no ‘must’ of this sort in the relationship of self-giving.”…

February 22, 2008

Unexacted favor

This is fuzzy, but let me try to write toward clarity. The great problem for the nouvelle theologie , Rahner, and neo-scholasticism was to preserve the gratuity of grace. If man is created with an inbuilt orientation toward a supernatural fulfillment, then God cannot deny the supernatural fulfillment “without offending…

February 22, 2008

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