Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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A friend and former student, Aaron Cummings, writes: “If Ruth is ‘adopted’ as a daughter to Boaz, then her story becomes the reversal of the original story of Moab (Gen. 19). Lot’s younger daughter successfully seduced her father while he slept, and she conceived Moab. Ruth, Elimelech’s younger daughter in…
A class discussion of Proverbs brought out some interesting points. Proverbs 11:18 says that whoever sows righteousness will receive a sure reward. The verb “sow” is zr’ , the verbal form of “seed.” Righteousness is a seed sown, and the metaphor implies that righteousness is potent. What a seed produces…
James Jordan points out that Boaz “adopts” Ruth into his household when he first meets her. The use of the Hebrew na’ar hints at this. Boaz speaks to his na’ar when he first arrives on the scene (2:5), and invites Ruth to drink water along with his na’arim (2:9). In…
Boaz calls Ruth “my daughter” (2:8), as does Naomi. This indicates the age difference between them, but also points in a typological direction. After all, Boaz marries his “daughter,” just as Yahweh is both Father and Husband to “Daughter Zion.”
Garber notes that Jaques’s “seven ages” speech numerically links the ages of man with “the number of the planets, and the virtues and vices, and the liberal arts.” Specifically the planets: “the schoolboy is mercurial; the lover, venereal; the soldier, martial; the justice, jovial; the old man, saturnine.”
Pastoral was a huge fad in Elizabethan England. Marlowe’s brief song of the shepherd exemplifies the conventions of the genre: Come live with me and be my love, And we will all the pleasures prove That valleys, groves, hills, and fields, Woods or steepy mountain yields. And we will sit…
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