Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Recently I gave a short talk at Southeastern Baptist Theological Seminary, as part of their Wisdom Forum series. 1 This particular forum concerned “the good life.” My portion concerned longing for God in connection with the good life. I share that talk with you here. This foray concerns a matter…
“But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. But…
Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…
Click HERE for an audio version of this article. For Part 2, click HERE . The ordination of women to the Christian ministry, specifically the pastoral office of overseeing worship and performing preaching and the Lord’s Supper, is a recent development in Church history. From the early church until the…
During the final hours of Jesus' life, His disciples stumble. They stumble for the same reason that John and his disciples were in danger of being scandalized. A Messiah who leaves suffering and imprisonment in His wake is not much of a Messiah. A Messiah who gets seized and tried…
The Hebrew word for dew (tal) refers both to morning dew and nighttime mist. Dew was important to Ancient Near Eastern agriculture. The climate was so hot and dry that often only the dew kept vegetation alive during drought and heat. According to the New Bible Dictionary, "Dew is beneficial…
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Citing Deut 16:9-12 and the Gezer Calendar, K. Lawson Younger says in NIV Application commentary on Ruth, “the time period from the beginning of the barley harvest to the end of the wheat harvest was normally seven weeks, concluding at Pentecost.” Presumably, this was the festival that Boaz was celebrating…
Augustine is sometimes accused of ontologizing the effects of sin. City of God 14.13 seems to support this: “When [Adam] turned toward himself . . . his being became less complete than when he clung to Him Who exists supremely. Thus, to forsake God and to exist in oneself -…
Augustine rebuts Stoic notions of apatheia and eupatheia in Book 14 of the city of God. He says that Christian experience even those emotions that Stoics denounce - distress and pain and desire - and he roots these experiences in the fact that Christians live in the present age “because…
A colleague, Jayson Grieser, pointed me to Paul Cantor’s little book on Hamlet a few months ago, but I have only recently been able to look at it. It’s superb. Cantor argues that the play dramatizes a conflict between the classical heroism revived by the Renaissance and the Christian constraints…
In City of God, 11.16, Augustine observes the reality of marginal utility: “So far as the freedom of judgment is concerned . . . the reason of the thoughtful man is far different from the necessity of one who is in need, or the desire of the pleasure-seeker. For reason…
INTRODUCTION Jesus gives the Twelve authority to heal, raise the dead, cleanse lepers, cast out demons. He does not give them authority to escape persecutors. Persecution is an inevitable part of the mission of the Crucified. THE TEXT “Behold, I send you out as sheep in the midst of wolves.…
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