Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
Showing page 259 of 309
Showing page 2 of 43
Matthew 10:10: The worker is worthy of his nourishment. Jesus sent the Twelve out with no means of support – no food, no money to purchase food, no extra clothes. They were to be like Israel, relying on the Lord to maintain them as they went out into the wilderness.…
Matthew 10:8: freely you received; freely give. The Twelve are not like the rest of Israel, lost sheep and oppressed. They have a shepherd, a good shepherd, the best shepherd, who summons, calls them, commissions them, heals them, sustains them, feeds them, cares for them. They have received all this…
“I love Jesus, but I can’t stand the church. I obey Jesus, but I won’t submit to any human authorities.” We hear these sentiments a lot in American Christianity. American Christians like to separate Jesus from His people, the Shepherd’s authority from the authority of His undershepherds. Jesus doesn’t allow…
Jesus sends the Twelve to the lost sheep of the house of Israel. That fits the biblical pattern of “to the Jew first, and also to the Greek.” Israel is the first site of mission. For many, though, the mission to Israel is a quick stepping stone to the mission…
Daniel Patte points out in his “structural commentary” on Matthew that there is a narrative logic to Matthew 8-13. Jesus comes healing, casting out demons, cleansing the unclean, raising the dead, all the while proclaiming the reign of God that these miracles incarnate. In chapter 10, He sends the Twelve…
Shakespeare’s Claudio and Hero are usually played as palely conventional lovers, a foil to the sparkling sparring of Benedick and Beatrice. A recent British National Theatre production of Much Ado gives a more colorful Claudio and Hero. According to the TLS reviewer, Laurie Maguire, “Claudio (Daniel Hawkesford) is alarmed by…
Showing page 1567 of 2212
Your weekly digest for all things Theopolis.
