Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Matthew 10:10: The worker is worthy of his nourishment. Jesus sent the Twelve out with no means of support – no food, no money to purchase food, no extra clothes. They were to be like Israel, relying on the Lord to maintain them as they went out into the wilderness.…
Matthew 10:8: freely you received; freely give. The Twelve are not like the rest of Israel, lost sheep and oppressed. They have a shepherd, a good shepherd, the best shepherd, who summons, calls them, commissions them, heals them, sustains them, feeds them, cares for them. They have received all this…
“I love Jesus, but I can’t stand the church. I obey Jesus, but I won’t submit to any human authorities.” We hear these sentiments a lot in American Christianity. American Christians like to separate Jesus from His people, the Shepherd’s authority from the authority of His undershepherds. Jesus doesn’t allow…
Jesus sends the Twelve to the lost sheep of the house of Israel. That fits the biblical pattern of “to the Jew first, and also to the Greek.” Israel is the first site of mission. For many, though, the mission to Israel is a quick stepping stone to the mission…
Daniel Patte points out in his “structural commentary” on Matthew that there is a narrative logic to Matthew 8-13. Jesus comes healing, casting out demons, cleansing the unclean, raising the dead, all the while proclaiming the reign of God that these miracles incarnate. In chapter 10, He sends the Twelve…
Shakespeare’s Claudio and Hero are usually played as palely conventional lovers, a foil to the sparkling sparring of Benedick and Beatrice. A recent British National Theatre production of Much Ado gives a more colorful Claudio and Hero. According to the TLS reviewer, Laurie Maguire, “Claudio (Daniel Hawkesford) is alarmed by…
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