Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
Showing page 259 of 309
Showing page 2 of 43
In an article on Taming of the Shrew , Carol Rutter points out that most shrew plays end with the shrew silenced. Shakespeare’s play moves in the opposite direction. Kate speaks a lot early, but her conversation lacks poetry and wit. Her final speech, though, is elegant and wise. In…
In Natural Supernaturalism , M. H. Abrams notes the influence of the Bible on Romanticism: “A conspicuous Romantic tendency, after the rationalism and decorum of the Enlightenment, was a reversion to the stark drama and suprarational mysteries of the Christian story and doctrines and to the violent conflicts and abrupt…
All the English Romantics were admirers of Milton. Blake wrote a quasi-epic poem in which Milton was the title character. Wordsworth took up Milton’s prophetic mantle, and was regarded by Coleridge as the Milton of his day. Keats conceived his own poetic mission as one of surpassing Milton, and the…
Sayyid Qutb was one of the architects of jihadist Islam, and his stern opposition to the West was forged during a visit to the United States in 1949. Attending a church social in Greeley Colorado, he found, in the words of Lawrence Wright, “The room convulzed with the feverish music…
Weigel again, quoting a 2002 study of Arab development: “the Arab world translates about 330 books annually, one-fifth of the number that Greece translates. The accumulative total of translated books [into Arabic] since [the ninth century] is about 100,000.’ More books are translated into Spanish in an average decade or…
Following Bernard Lewis, Weigel suggests that European expansion in the early modern period was part of “a great flanking movement in response to Islamic advances into the continent of Europe.” Lewis writes, “When Vasco da Gama arrived in Calicut he explained that he had come ‘in search of Christians and…
Showing page 1568 of 2212
Your weekly digest for all things Theopolis.
