Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One evening at dusk two men met under a portico near the North wall in Jerusalem. They greeted one another cordially and sat down on a stone bench. They were both Pharisees. One of the men appeared to be uncomfortable and kept looking around nervously. The other said, “Don’t worry,…
John Williamson Nevin’s Controversy With Charles Hodge Over the Imputation of Adam’s Sin (with a Comparison to Robert L. Dabney) If one is blessed to discover George P. Hutchinsons’s monograph on Original Sin in nineteenth-century Reformed thought, 1 no student of American presbyterianism can fail to be fascinated. What once…
If you stop people on the street and ask them, “Where is God?” you’ll get a range of responses from a vague sense that He’s “up there somewhere” to a generic omnipresence (and it goes downhill from there!) What God does in Acts 2 challenges us to develop and apply…
Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as…
John Walton believes that modern Christians have lost multiple worlds: The Lost World of Genesis One; The Lost World of Adam and Eve; The Lost World of Scripture; The Lost World of the Israelite Conquest; The Lost World of the Flood; The Lost World of the Torah. I believe this…
How should the church respond to the pandemic? N.T. Wright has written a book which searches the depths of Scripture to answer this question. Our challenge is that we do not yet understand the pandemic, at least not with any degree of consensus. We don't know whose fault it is,…
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In his recent book on the West’s war on “Jihadism,” Weigel observes that it is ironic that the “new atheism” has emerged just when religion has become unavoidably dominant in world politics. Dawkins, Hitchens, and Harris would, Weigel suggests, deprive the West of necessary categories for engaging Islamic radicalism: “a…
In his recently reprinted Family and Civilization , Carle Zimmerman notes that the “domestic family” ideal developed in the 12th century. In this model, marriage is liberated from family power, from patriarchalism. He quotes from a text on Canon law: “The marriage jure canonico ought to be completely free from…
One of the most controversial claims of some postmodern thinkers is that language creates rather than simply reflects meaning. Whatever the truth of that as a global statement about language’s generation of meaning, it is fairly obvious that language generates meaning at a lower level. In his first encounter with…
Noami sojourned in the fields of Moab for 10 years (Ruth 1:4), which points to the conclusion of the book, where the author traces the descend of Judah for 10 generations, to David. After 10 years, Naomi returned to the land, which by then had become fruitful (1:22). After 10…
James Jordan points out in his lectures on Ruth that the book contrasts Boaz with Elimelech as husband. Elimelech is a failure as a husband, leaving the land and then leaving Naomi alone. The contrast of the two men also has a political dimension. Israel’s kings were in a quasi-marital…
A favorable Publishers Weekly review of Michael Burleigh’s Sacred Causes criticizes his obscure language: “Use of odd words such as ‘erastianism’ and ‘soteriological’ detract from what is otherwise a rewarding example of intellectual history.” It’s a book about religion and politics, mind you.
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