Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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Coleridge, on the other hand, stood up for Bertram: “I cannot agree with the solemn abuse which the critics have poured out upon Bertram in All’s Well that ends Well . He was a young nobleman in feudal times, just bursting into manhood, with all the feelings of pride of…
Samuel Johnson said of Bertram in Shakespeare’s All’s Well that Ends Well : “I cannot reconcile my heart to Bertram, a man noble without generosity, and young without truth, who marries Helena as a coward and leaves her as a profligate; when she is dead by his unkindness, sneaks home…
Belated help for a friend: Pastor Ralph Smith of the Mitaka Evangelical Church in Tokyo has produced an course entitled “Shakespeare the Christian.” The lectures cover Shakespeare’s debts to Christianity and his use of the Bible, and then analyze 10 of the plays in detail. Ralph has done his homework,…
Augustine on Psalm 149: “Chorus Christi jam totus mundus est.” Christ’s choir is now the whole world.
Behind Varro’s classification of Roman religion into mythical, natural, and civic, Augustine discerns an interest, and a political one. Varro speaks harshly about the mythic or fabulous religions, for violating the dignity of immortal gods. Yet, the classification system serves to protect civic religion from similar condemnation. On Augustine’s reading,…
Augustine quotes Cicero saying, “quae harmonia a musicis dicitur in cantu, eam esse in civitate concordiam.” That is, somewhat loosely, “what musicians call harmony in singing is concord in the city.”
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