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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Deuteronomy

The Second Word II: Seeing & Hearing; Exposition

Hearing, Seeing, and History God is Word, not picture. He speaks, but He is not visible in Himself. Thus, God initiates history through language. He speaks the world into existence, and speaks to us to bring us out of formlessness and emptiness into the fullness of being His Bride. Similarly,…

by James B. JordanAugust 10, 1994
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Biblical Studies

Passover and Exodus in Isaiah

The consensus of modern critical scholarship is that the book assigned to Isaiah was in fact composed by several different hands. "Deutero-Isaiah" supposedly begins with Isaiah 40:1. There are many good reasons for rejecting this conclusion. Among these, the narrative pattern of chapters 36-39 is a neglected piece of evidence.…

by Peter LeithartJuly 23, 1994
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Biblical Horizons

Human Life in Four Directions

Eugen Rosenstock-Huessy has pointed out throughout his many fascinating and occasionally quixotic writings and lectures that human life exists in four directions. These four directions are inward, outward, backward, and forward. In this article I want to explore these as they relate to the work of the Church. Each of…

by James B. JordanJuly 10, 1994
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Biblical Chronology

The Chronology of the Pentateuch (Part 5)

14. Joseph and Judah Genesis 38 tells us about Judah’s sons and grandsons, and if we try to get these events into the time before the descent of the Hebrews into Goshen, it is very difficult to do so. But this passage is almost certainly dischronologized. Thematically Genesis 38 is…

by James B. JordanJuly 10, 1994
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Art

A Short Survey of Good Fantasy and Science Fiction for Christian Schools and Home Schools

From time to time I am asked what is good SF and fantasy that teenagers in Christian and home schools might enjoy. The following brief discussion is my answer that question. I’ve tried to point out authors and stories that are not widely known, and therefore have set aside G.…

by James B. JordanJuly 10, 1994
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Hermeneutics

Daniel 12:2

"And many of those who sleep in the dust of the ground will awaken, some to life everlasting and others to disgrace, to contempt everlasting." This verse is often cited as proof that there was a belief in the resurrection of the body in the Old Testament times. In fact,…

by James B. JordanJune 10, 1994

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Literature

Sympathy for Bertram

Coleridge, on the other hand, stood up for Bertram: “I cannot agree with the solemn abuse which the critics have poured out upon Bertram in All’s Well that ends Well . He was a young nobleman in feudal times, just bursting into manhood, with all the feelings of pride of…

February 6, 2008
Literature

All’s Well?

Samuel Johnson said of Bertram in Shakespeare’s All’s Well that Ends Well : “I cannot reconcile my heart to Bertram, a man noble without generosity, and young without truth, who marries Helena as a coward and leaves her as a profligate; when she is dead by his unkindness, sneaks home…

February 6, 2008
Literature

Shakespeare the Christian

Belated help for a friend: Pastor Ralph Smith of the Mitaka Evangelical Church in Tokyo has produced an course entitled “Shakespeare the Christian.” The lectures cover Shakespeare’s debts to Christianity and his use of the Bible, and then analyze 10 of the plays in detail. Ralph has done his homework,…

February 6, 2008

Universal choir

Augustine on Psalm 149: “Chorus Christi jam totus mundus est.” Christ’s choir is now the whole world.

February 5, 2008
Theology

Augustine, postmodern cynic

Behind Varro’s classification of Roman religion into mythical, natural, and civic, Augustine discerns an interest, and a political one. Varro speaks harshly about the mythic or fabulous religions, for violating the dignity of immortal gods. Yet, the classification system serves to protect civic religion from similar condemnation. On Augustine’s reading,…

February 5, 2008
Politics

Musical city

Augustine quotes Cicero saying, “quae harmonia a musicis dicitur in cantu, eam esse in civitate concordiam.” That is, somewhat loosely, “what musicians call harmony in singing is concord in the city.”

February 5, 2008

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