Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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It’s GKC, so who can argue? “It is difficult to approach critically so great a figure as that of Bottom the Weaver. He is greater and more mysterious than Hamlet, because the interest of such men as Bottom consists of a rich subconsciousness, and that of Hamlet in the comparatively…
INTRODUCTION Jesus continues to do miracles of healing and deliverance. In spite of Jesus’ cautions (9:30), “news” about Him is spreading and His popularity is increasing (9:26, 31). The “crowd” (9:23, 25, 33) is growing, and growing in significance. THE TEXT “While He spoke these things to them, behold, a…
Matthew 9:17: Nor do men put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out, and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved. Jesus is the bridegroom, come at last to his waiting guests and attendants.…
Matthew 8:27: And the men marveled, saying, What kind of man is this, that even the winds and sea obey Him? Water has a complex significance in the Bible. On the one hand, water is essential to life. Without water, plants dry and die. Without water, human life withers and…
The Pharisees are right. They protest when Jesus tells the paralytic that his sins are forgiven. Who can forgive sins but God alone? they ask. The answer is, No one. If someone insults or offends you, no one else has the right to forgive that offense except you. Sin is…
A reader asks for direction in getting started with the work of Henri de Lubac. Here are some suggestions. First, for a very brief summary of his work and contributions, see the chapter on him in Fergus Kerr’s book on twentieth-century Catholic thought. Second, von Balthasar wrote a brief overview…
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