Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Thomas Chalmers wrote in his Application of Christianity to the Commercial and Ordinary Affairs of Life (1821 edition): “Tell us, if the hold we have of a man’s own personal advantage were thus broken down, in how far the virtues of the mercantile world would survive it? Would not the…
James J. O’Donnell notes in a superb introductory essay to Augustine’s City of God that the first 10 books, written in a classical, Ciceronian style that later yields to the plainer style of Christian exhortation, exhibit “measured symmetries” that “gradually disintegrate in books 11-22.” In particular, referring to the CCL…
H. -I. Marrou wrote in his doctoral thesis, “Saint Augustin compose mal.” Like Augustine himself, though, Marrou later published a Retractatio to accompany a new edition of his dissertation, in which he described his comment on Augustine’s composition “jugement d’un jeune barbare ignorant et presomptueux.’
INTRODUCTION In the Pentateuch, Moses came down from the mountain and led Israel through a wilderness of rebellion and judgment. Jesus the new Moses comes down from the mountain at the head of a great multitude (8:1). But his journey is a journey of healing, not judgment. THE TEXT “When…
Micah 7:1: For I am like the fruit pickers, like the grape gatherers; there is not a cluster of grapes to eat, or a first-ripe fig which I crave. As we saw in the sermon this morning, Micah’s search for fruit on the vines and fig trees of Israel anticipates…
Every church season has a color, and the color for Epiphany is green. Why? In Scripture as in life, green is a color of life. The righteous will flourish in old age, says the Psalmist; they shall be full of sap and very green. Solomon tells us that the one…
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