Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mrs. Marguerite Lane of Grand Rapids writes to ask if I have ever noticed a correlation between the eight beatitudes of Matthew 5 and the eight woes of Matthew 23. I confess that I have not. A glance at various commentators reveals that such a correspondence does not seem to…
1. The words of Agur, the son of Jakeh, the burden. The man declares to Ithiel, to Ithiel and Ucal: 2. Surely I am more stupid than any other man, And I do not have the understanding of a man. 3. And I have not learned wisdom, But I have…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
In the Levitical law, the priests received two particular portions of each peace offering: the "wave offering" of the breast and the "heave offering" (or better, "contribution") of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
The story of Jesus’ visit, early in His ministry, to the synagogue in His home town of Nazareth is recorded for us in Luke 4:16-30. You may remember that Jesus read from Isaiah about how the Messiah would preach the gospel, care for the poor, work miracles, and bring in…
(The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what I think needs to be said —…
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Pamuk again: “to read well is not to pass one’s eyes and one’s mind slowly and carefully over a text: it is to immerse oneself utterly in its soul. This is why we fall in love with only a few books in a lifetime. Even the most finely honed personal…
Pamuk again, summarizing a comment from Proust concerning reading: “There is, he said, a part of us that stays outside the text to contemplate the table at which we sit, the lamp that illuminates the plate, the garden around us, or the view beyond. When we notice such things, we…
In an essay on Notes from Underground , the Turkish novelist Orhan Pamuk suggests that Dostoevsky’s “anger was not a simply expression of anti-Westernism or hostility to European thinking: What Dostoyevsky[his spelling] resented was that European thought came to his country at second hand. What angered him was not its…
Jesus comes to bring a sword that sets sons against fathers, daughters against mothers, etc. (Matthew 10:34-39). What is the sword? Perhaps Rome; and when Jesus wields the sword of the Roman armies against Judea and Jerusalem, He sets family members against one another. With Rome threatening, some Jews will…
What is the “Parable of the fig tree” that Jesus mentions in Matthew 24:32? The fig tree’s branches and leaves will tell you that summer is near, and that when the things he describes take place the time of the end is near. But what does this refer to exactly?…
In her contribution to Hagar, Sarah and their Children (WJK), Phyllis Trible develops an interesting feminist reading of the story of Hagar. Her targets (surprise!) patriarchy and hierarchy, but along the way she makes some insightful observations on the text. She notes, for instance, that Hagar’s departure from the household…
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