Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…
". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…
Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…
The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…
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Mundus reconciliatus Ecclesia (Augustine, Sermon 96). “The world reconciled is the church.”
In his 1987 book on Thomas’s ecclesiology, George Sabra argues that Thomas does not teach that the church is a continuing incarnation. He definitely rejects any notion that the church is deified. If the notion of “continuing incarnation” simply means that the church continues the work of the incarnation, it…
Thomas wrote no treatise on the church, but Yves Congar, among others, insisted that the whole second part of the Summa is about ecclesiology. Thomas is telling a story of exodus and return, and the second part of his treatise is about the return effected by Christ and worked out…
In the Poetics , Aristotle gives a brief description of the character and history of comedy: ” Comedy is, as we have said, an imitation of characters of a lower type - not, however, in the full sense of the word bad, the ludicrous being merely a subdivision of the…
INTRODUCTION In the final chapter of his prophecy, Micah speaks in the first person, as the representative Israelite. In the midst of social chaos, he waits on Yahweh to show His righteousness. Someday, the Lord who treads on Judah’s high places (1:3) will tread her iniquities and cast them into…
In Micah 6:4, Yahweh reminds Judah, “I sent before you Moses, Aaron, and Miriam.” The “send before” reminds us of Yahweh’s promise to send His angel before Israel as they traveled through the wilderness and into the land. Moses, Aaron, and Miriam are human analogues to the Angel of Yahweh.…
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