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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Advent

Triune Advent

Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…

by Peter LeithartDecember 4, 2013
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Language

Relations, Uncreated and Created

The category of “relation” has long been central to Trinitarian theology, [1] but in recent theology it has become a transcendental, as many theologians have argued that relationality is the leading feature not only of divine life but of created life. [2] Human beings made in the image of the…

by Peter LeithartDecember 2, 2013
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Theopolis News

Reformational Catholicism

Listen to Trinity House President Peter Leithart discuss his article on the End of Protestantism with LCMS pastor Todd Wilken at Issues, Etc .

by Peter LeithartNovember 27, 2013
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Matthew

The Kingdom of the Parables

One of the keys to understanding the parable of the wheat and tares (Matthew 13) is to understand the time frame. Jesus is speaking in pictures and symbols about some period of history, but which? What’s the beginning, and what’s the end of the parable? Is Jesus talking about what…

by Peter LeithartNovember 25, 2013
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Literature

Machiavellian Politics and the Idol Ceremony

Shakespeare wrote two tetrologies of English history, patriotically celebrating the Tudor monarchy by recounting its chaotic prehistory. Read in chronological order, Shakespeare’s English histories trace the depressing collapse of medieval politics, from the ineffectual but dignified medieval kingdom of Richard II, through the usurpation of Henry Bolingbroke, later Henry IV,…

by Peter LeithartNovember 20, 2013
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Biblical Theology

Restoring the Office of Woman in the Church, (Part 3)

The Heart of Liturgy What we call sacrament, the food-aspect of worship, is essential here. Biblically, sanctuary worship, or worship in the heavenlies, is always a “marriage supper,” always sacramental. The Papal Church made the Eucharist into a private act largely separated from the community of the church. Protestant churches…

by James B. JordanNovember 18, 2013

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Bhutto’s Legacy

In the London Telegraph, Christopher Hitchens sums up the life of Benazir Bhutto, calling attention to her impressive courage. But Hitchens also notes that the courage had a touch of fanaticism that leaves a dangerous legacy. He recalls that during her terms as Prime Minister she pursued a pro-Taliban policy:…

December 29, 2007
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John’s opponents

In the words of the CBQ reviewer of his book, Terry Griffith “opts for a minority position, though he does so with a growing number of authors (see now a work not yet known to G., Hansjorg Schmid, Gegner im 1. Johannesbrief: Zu Konstruktion und Selbstreferenz im johanneischen Sinnsystem [BWANT…

December 28, 2007
Uncategorized

John’s opponents

In the words of the CBQ reviewer of his book, Terry Griffith “opts for a minority position, though he does so with a growing number of authors (see now a work not yet known to G., Hansjorg Schmid, Gegner im 1. Johannesbrief: Zu Konstruktion und Selbstreferenz im johanneischen Sinnsystem [BWANT…

December 28, 2007

John and Idols

Griffith suggests that John writes a pastoral rather than a polemical letter, one designed to shore up the identity of his church and prevent further apostasy. John achieves this by insisting on faithfulness in the confession of Jesus as Messiah, by an exhortation to communal love, and by a warning…

December 28, 2007

Idols

Terry Griffith argues in his Keep Yourselves from Idols that the odd closing exhortation of 1 John (“little children, guard yourselves from idols”) holds the key to the book as a whole. He also argues that the “Jewish matrix of Johannine tradition has been significantly underplayed.” For the last couple…

December 28, 2007

Structure of 1 John, again

Malcolm Coombes (http://www.bct.edu.au/Arche/Coombes.pdf) notes that John clusters words together, often in threes, throughout his first epistle. “Teach,” for instance, occurs only three times in the letter, all in 1 John 2:26-27. John uses “devil” “only four times: three times in the subunit 3:7–8 and once in the adjacent subunit 3:9–10.…

December 28, 2007

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