Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
Showing page 265 of 309
Showing page 2 of 43
In his recently translated book on theology in a “Lutheran way,” Oswald Bayer emphasizes the element of pathos in theology: “The element of pathos in theology emphasizes that, in the presence of God ( coram Deo ), it is God himself who is active and that we are the passive…
Ex-Mormon Kenneth Anderson has some pointed things to say about Mormons in the December 24 issue of the Weekly Standard . He left the Mormons because “I found I could not continue to say I believed in a religion rash enough to make many historical claims, the testability of which…
Philippians 3:1-11 has been seen as a key anti-NPP text, emphasizing as it does the contrast between Paul’s zeal and his righteousness by law (v. 6) with the righteousness not of his own not derived from the law but a righteousness from God on the basis of faith (v. 9).…
As Watson goes on, he notes Dunn’s early and fundamental attacks on Sanders’s reading of Paul. Dunn argues that Sanders treats Paul as an un-Jewish theologian, rejecting not only covenant nomism but the whole apparatus of covenantal, biblical theology that the Jews built from. Dunn insists that Paul opposes covenant…
In the introduction to his book, Watson summarizes the thesis of his unpublished doctoral thesis, on which the published book is based. His initiating observation is that “in virtually every passage where the Reformation tradition has found an attack on ‘earning salvation,’ there is a reference to the exclusiveness of…
In his recently revised Paul, Judaism and the Gentiles , Francis Watson offers a pithy summary of the agenda of the New Perspective. Sanders, he says, extended the critique that G. F. Moore mounted in 1921 against German Lutheran scholarship on Judaism; Moore basically argued that German scholarship was systematizing…
Showing page 1590 of 2212
Your weekly digest for all things Theopolis.
