Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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We might not have the Nag Hammadi library if it had not been for a gruesome murder. The collection was found in 1945 by two brothers in Egypt, Muhammed and Kalifah Ali. As Giovanni Filoramo tells it, when the brothers took the jar containing the texts back to their village,…
One Brian Cosby has a review of Guy Waters’s book on the Federal Vision in the latest issue of the Westminster Journal. After a fair summary of Waters’s book, Cosby levels two charges: First, that Waters “criticizes the various FV proponents’ positions and doctrines appealing to older, unrevised editions that…
In the October 22 issue of TNR , Walter Russell Mead compares American foreign policy to Mr Magoo, since it seems to “wanter nearsightedly but relatively unscathed past one hazard after another.” The pattern goes back at least to the Jefferson administration, and Mead quickly summarizes Magoo’s foreign policy through…
Bossy again, from the same essay: He quotes Oberman’s claim that “in the old dispensation the holiness of the Church and its governors was made manifest by their power to transmit to the body of Christians the condition of peace, and conversely that the absence of peace was an indication…
In a 1977 review in Past and Present , John Bossy summarizes an essay by Heiko Oberman about the “closing gap between the sacred and the secular” in late medieval life (Oberman’s description). Bossy says this involved “an abandonment of metaphysical hierarchies in favor of a direct and covenantal partnership…
In his controversial book, The Stillborn God , Mark Lilla suggests that nineteenth-century German liberalism attempted to raise political theology from the grave to which it had been consigned since Hobbes. Their political theology had little to recommend it. Charlotte Allen sums up in her Weekly Standard review: “The liberal…
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