Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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We might not have the Nag Hammadi library if it had not been for a gruesome murder. The collection was found in 1945 by two brothers in Egypt, Muhammed and Kalifah Ali. As Giovanni Filoramo tells it, when the brothers took the jar containing the texts back to their village,…
One Brian Cosby has a review of Guy Waters’s book on the Federal Vision in the latest issue of the Westminster Journal. After a fair summary of Waters’s book, Cosby levels two charges: First, that Waters “criticizes the various FV proponents’ positions and doctrines appealing to older, unrevised editions that…
In the October 22 issue of TNR , Walter Russell Mead compares American foreign policy to Mr Magoo, since it seems to “wanter nearsightedly but relatively unscathed past one hazard after another.” The pattern goes back at least to the Jefferson administration, and Mead quickly summarizes Magoo’s foreign policy through…
Bossy again, from the same essay: He quotes Oberman’s claim that “in the old dispensation the holiness of the Church and its governors was made manifest by their power to transmit to the body of Christians the condition of peace, and conversely that the absence of peace was an indication…
In a 1977 review in Past and Present , John Bossy summarizes an essay by Heiko Oberman about the “closing gap between the sacred and the secular” in late medieval life (Oberman’s description). Bossy says this involved “an abandonment of metaphysical hierarchies in favor of a direct and covenantal partnership…
In his controversial book, The Stillborn God , Mark Lilla suggests that nineteenth-century German liberalism attempted to raise political theology from the grave to which it had been consigned since Hobbes. Their political theology had little to recommend it. Charlotte Allen sums up in her Weekly Standard review: “The liberal…
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