Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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The typological pattern of Ruth is: Naomi, the Jewish widow, is bereft; the Gentile daughter Ruth joins her; Naomi gets a savior when Boaz attaches himself to Ruth . That is, the pattern is not “Savior, then incorporation of Gentiles” but “incorporation of Gentiles, then Savior.” In the fulfillment, it’s…
I’ve been listening all day to piano and orchestral music from several Chinese composers: Shande Ding, Yah-jun Hua, Wen-cheng Lu, Guang Ren, Bi-guang Tang, Lishan Wang, Jianer Zhu. They combine traditional Chinese music with Western forms, and are far more accessible than many contemporary Western composers. They are not naive…
Milbank finds Augustine’s theory of signs unsatisfactory, since signs are there only to “recall res ” and “finally to recall spiritual res in the soul, where Christ speaks, wordlessly.” At the same time, he finds a “counter-failing tendency” in Augustine’s notion of the interior word, since that “construes thought as…
Augustine is charged with being proto-Cartesian when he locates the imago Dei in the mind or soul. Maybe, but we need to ask what he says about that imago . Among other things, he sees the soul’s capacity to beget an inner word that is both different from and yet…
John 6:53: Jesus therefore said to them, Truly, Truly I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him…
Docetism can take subtle forms. We can affirm that Jesus was truly human, with human hands and human eyes and human feet and human hair. But we fall into docetism if we fail to see how specific Jesus’ humanity is. The Son became human, but we need to be more…
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