Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18:1-11 appears on the surface to be a straightforward, if somewhat unusual, narrative of Jesus’ arrest by officers of the chief priests and Pharisees accompanied by an apparently large group of Roman soldiers, all of them led by the betrayer, Judas. But there is much more here than what…
Why is the US embroiled in the Middle East? There are two primary answers: Oil and Israel. Both are fairly intractable problems, the latter in significant part because of the unique convergence of theology and politics that has forged American policy in the region. Dispensationalists insist that we must bless…
There’s a common theme that arises in the study of theologians James B. Jordan and Peter Leithart. It is this: Context matters. Details matter. This is God’s Word. The details are not arbitrary “filler” hiding the kernel of truth in the husk of the text. The husk and the kernel…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
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The way we talk about the world matters. Our doctrine of creation tells us that words do not simply reflect reality. They also shape it and the way we inhabit it. Among the world’s many language groups, the Church is distinct. She is called to name things with Scriptural language,…
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The typological pattern of Ruth is: Naomi, the Jewish widow, is bereft; the Gentile daughter Ruth joins her; Naomi gets a savior when Boaz attaches himself to Ruth . That is, the pattern is not “Savior, then incorporation of Gentiles” but “incorporation of Gentiles, then Savior.” In the fulfillment, it’s…
I’ve been listening all day to piano and orchestral music from several Chinese composers: Shande Ding, Yah-jun Hua, Wen-cheng Lu, Guang Ren, Bi-guang Tang, Lishan Wang, Jianer Zhu. They combine traditional Chinese music with Western forms, and are far more accessible than many contemporary Western composers. They are not naive…
Milbank finds Augustine’s theory of signs unsatisfactory, since signs are there only to “recall res ” and “finally to recall spiritual res in the soul, where Christ speaks, wordlessly.” At the same time, he finds a “counter-failing tendency” in Augustine’s notion of the interior word, since that “construes thought as…
Augustine is charged with being proto-Cartesian when he locates the imago Dei in the mind or soul. Maybe, but we need to ask what he says about that imago . Among other things, he sees the soul’s capacity to beget an inner word that is both different from and yet…
John 6:53: Jesus therefore said to them, Truly, Truly I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him…
Docetism can take subtle forms. We can affirm that Jesus was truly human, with human hands and human eyes and human feet and human hair. But we fall into docetism if we fail to see how specific Jesus’ humanity is. The Son became human, but we need to be more…
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