Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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Doctrine matters, and no doctrines matter more than the doctrines concerning Jesus Christ. We can test every other doctrinal concern this way: What does it say about Jesus? One of the earliest heresies was “docetism,” which comes from the Greek verb for “seem.” Docetists believed that Jesus was not truly…
Ruth Fox points out how the Roman Catholic lectionary deletes passages that have to do with heroic women. This happens so consistently that even the most anti-feminist reader has to get a tad suspicious. Among the more egregious examples is this one: “A survey of the lectionary reveals that the…
Naomi is as central to Ruth as the title character. She’s the one emptied, then filled; bereft and restored; dead and risen again. The son of Boaz and Ruth is “Naomi’s son,” and this chiastically matches (as several of my students have pointed out) her loss of sons at the…
Naomi is as central to Ruth as the title character. She’s the one emptied, then filled; bereft and restored; dead and risen again. The son of Boaz and Ruth is “Naomi’s son,” and this chiastically matches (as several of my students have pointed out) her loss of sons at the…
The rhyming Hebrew phrase reyach niychoach (“soothing aroma”) is used frequently in Leviticus in conjunction with ishshah (“fire offering” or “food offering”; this combination found in Leviticus 1:13, 17; 2:2, 9; 3:5, 16). reyach niychoach is found without i shshah in Leviticus 4:31; 6:8, 14. Two things suggest that the…
Hegel’s erotic Trinity seeks the other out of need and lack, an indeterminacy that the other determines. What, however, if we think of the Triune love as arising from plentitude rather than lack? One immediate result is that the other is affirmed: “is this not what agapeic love does: releases…
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