Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Doctrine matters, and no doctrines matter more than the doctrines concerning Jesus Christ. We can test every other doctrinal concern this way: What does it say about Jesus? One of the earliest heresies was “docetism,” which comes from the Greek verb for “seem.” Docetists believed that Jesus was not truly…
Ruth Fox points out how the Roman Catholic lectionary deletes passages that have to do with heroic women. This happens so consistently that even the most anti-feminist reader has to get a tad suspicious. Among the more egregious examples is this one: “A survey of the lectionary reveals that the…
Naomi is as central to Ruth as the title character. She’s the one emptied, then filled; bereft and restored; dead and risen again. The son of Boaz and Ruth is “Naomi’s son,” and this chiastically matches (as several of my students have pointed out) her loss of sons at the…
Naomi is as central to Ruth as the title character. She’s the one emptied, then filled; bereft and restored; dead and risen again. The son of Boaz and Ruth is “Naomi’s son,” and this chiastically matches (as several of my students have pointed out) her loss of sons at the…
The rhyming Hebrew phrase reyach niychoach (“soothing aroma”) is used frequently in Leviticus in conjunction with ishshah (“fire offering” or “food offering”; this combination found in Leviticus 1:13, 17; 2:2, 9; 3:5, 16). reyach niychoach is found without i shshah in Leviticus 4:31; 6:8, 14. Two things suggest that the…
Hegel’s erotic Trinity seeks the other out of need and lack, an indeterminacy that the other determines. What, however, if we think of the Triune love as arising from plentitude rather than lack? One immediate result is that the other is affirmed: “is this not what agapeic love does: releases…
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