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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Moses & Jesus: Friends or Foes?

A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…

by Mark HorneJune 6, 2002
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Christology

Grace Apart From Sin

And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…

by Mark HorneJune 6, 2002
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Philemon

Flesh and Lord: Philemon 15 & 16

When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…

by Mark HorneJune 6, 2002
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Covenant

Covenant of Works?

Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…

by Mark HorneJune 6, 2002
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Mark

Blasphemy Against the Holy Spirit?

In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…

by Mark HorneJune 6, 2002
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Ecclesiology

A Visionary Ecclesiology

A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…

by Rich LuskJune 5, 2002

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Sermon outline

INTRODUCTION Hope is a spring of human action. We do what we do because we hope to accomplish something by our actions, and when we are truly hopeless we do nothing at all. Scripture teaches us that we raise our children in hope, as well as in faith and love.…

November 20, 2007
Politics

Plato’s anti-democracy

Reviewing Malcolm Schofield’s Plato: Political Philosophy in the TLS, Jonathan Lear offers this superb precis of Plato’s politics: “For Plato, one cannot understand politics unless one grasps the nature and structure of human desire. Political scientists must be students of the human soul: for one cannot understand the problem of…

November 20, 2007
Politics

Plato’s anti-democracy

Reviewing Malcolm Schofield’s Plato: Political Philosophy in the TLS, Jonathan Lear offers this superb precis of Plato’s politics: “For Plato, one cannot understand politics unless one grasps the nature and structure of human desire. Political scientists must be students of the human soul: for one cannot understand the problem of…

November 20, 2007
History

Romantic form

Formalism seems a classical obsession, but Angela Leighton argues in her recent On Form that the key moment came with romanticism. Schiller said that in a beautiful poem “the content should do nothing, the form everything . . . . the real artistic secret of the master consists in his…

November 20, 2007
History

God and Gold

Walter Russell Mead’s recent God and Gold explores the uncanny success of Anglo-American power since the seventeenth century, what Mead calls “the biggest geopolitical story of modern times: the birth, rise, triumph, defence, and continuing grown of Anglo-American power despite continuing and always renewed opposition and conflict.” Since the late…

November 20, 2007
Philosophy

Immanentism and dualism

In the same article, Milbank argues that “dualism and hierarchy are . . . the secret heart of all immanentisms.” The argument is: In 18th and 19th century design arguments, God is “half-immanent” and interacts “on the same plane with what he influences.” This is a dualism between “the creative…

November 20, 2007

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