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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Advice From a Sojourner, Part 2

In our first essay in this series ( part 1 ), we saw that Proverbs 30 opens with a puzzle, a cryptic sentence that challenges the reader to search out a matter in order to gain understanding. "It is the glory of God to conceal a matter, but the glory…

by James B. JordanOctober 26, 1989
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Isaiah

Hezekiah’s Sign

The story of Hezekiah’s illness and recovery is familiar to every child who has attended Sunday School. Informed that he would die, faithful King Hezekiah pleaded in tears for a longer life. God heard his prayers and saw his tears, and promised fifteen more years. As a sign that He…

by Peter LeithartOctober 13, 1989
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Proverbs

An Antidote for Yuppie Postmillennialism

1. The Blessed Hope "Looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus." Titus 2:13 I was recently asked how I as a postmillennialist would preach on "The Blessed Hope." This is often a sticky question, because postmillennialists believe that…

by James B. JordanAugust 26, 1989
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American Culture

Elijah’s War with Baal

1. Jeroboam and Ahab After Solomon died, the people came to his son, King Rehoboam, and asked for tax relief. Rehoboam refused to give it, and indeed told the people that he was going to tax them even more severely than his father had. At that point, with the blessing…

by James B. JordanJuly 26, 1989
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Biblical Horizons

The Love Feast

One aspect of truth is unity. It was Truth Incarnate who prayed for the unity of His people in John 17, which certainly makes unity a priority for them as well. In one sense, we know by faith that the Church is always invisibly unified in Christ, but there is…

by James B. JordanJune 16, 1989
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Biblical Studies

The Son of Joseph, Revisited

Mr. Paul Miller of Vancouver writes that he is not persuaded by my remarks on Luke 4 on " The Son of Joseph ." He calls attention to Mark 6:1-6, where Jesus came "to His own part of the country," taught in the synagogue, and astonished many. The people said,…

by James B. JordanMay 16, 1989
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Sermon outline

INTRODUCTION Hope is a spring of human action. We do what we do because we hope to accomplish something by our actions, and when we are truly hopeless we do nothing at all. Scripture teaches us that we raise our children in hope, as well as in faith and love.…

November 20, 2007
Politics

Plato’s anti-democracy

Reviewing Malcolm Schofield’s Plato: Political Philosophy in the TLS, Jonathan Lear offers this superb precis of Plato’s politics: “For Plato, one cannot understand politics unless one grasps the nature and structure of human desire. Political scientists must be students of the human soul: for one cannot understand the problem of…

November 20, 2007
Politics

Plato’s anti-democracy

Reviewing Malcolm Schofield’s Plato: Political Philosophy in the TLS, Jonathan Lear offers this superb precis of Plato’s politics: “For Plato, one cannot understand politics unless one grasps the nature and structure of human desire. Political scientists must be students of the human soul: for one cannot understand the problem of…

November 20, 2007
History

Romantic form

Formalism seems a classical obsession, but Angela Leighton argues in her recent On Form that the key moment came with romanticism. Schiller said that in a beautiful poem “the content should do nothing, the form everything . . . . the real artistic secret of the master consists in his…

November 20, 2007
History

God and Gold

Walter Russell Mead’s recent God and Gold explores the uncanny success of Anglo-American power since the seventeenth century, what Mead calls “the biggest geopolitical story of modern times: the birth, rise, triumph, defence, and continuing grown of Anglo-American power despite continuing and always renewed opposition and conflict.” Since the late…

November 20, 2007
Philosophy

Immanentism and dualism

In the same article, Milbank argues that “dualism and hierarchy are . . . the secret heart of all immanentisms.” The argument is: In 18th and 19th century design arguments, God is “half-immanent” and interacts “on the same plane with what he influences.” This is a dualism between “the creative…

November 20, 2007

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