Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In a typically dense article in a volume of essays on William Desmond, Milbank suggests that both Darwin and 18th-century design theories were operating with similar post-Scotist and Newtonian notions of God’s relation to the world. He sees a quite direct analog between the development of Darwinian theory and Newtonian…
Radical Orthodox theologians interacted with Process Theologians at an AAR session. Milbank gave an off the cuff response to the process theologians, starting with common interests among them, which he said were greater than he expected. Among them was their common resistance to the anti-metaphysical trends of modern philosophy, particularly…
Charles Taylor, the 2007 Templeton Prize winner, gave an excellent, though unfortunately poorly miked, lecture at AAR. His theme was “religious mobilization,” which he introduced first by discussing the peculiar modern phenomenon of “political mobilization.” Political mobilization means activating passive political actors. As Taylor developed this notion, he said that…
N. T. Wright has been getting heat for expressing his political opinions of late, so I wasn’t sure what to expect from his SBL address on “God in Public.” In the event, I found very little to disagree with, much to affirm heartily, and, as always with Wright, much to…
Virginia Postrel has a characteristically informative and entertaining piece on standardized clothing sizes in the December issue of The Atlantic. Clothing sizing, she says, began in the mid-twentieth century when “the U.S. government established and maintained size guidelines, using data from about 16,500 women, including 6,500 members of the women’s…
Ezra Pound wrote, “The individual cannot think and communicate his thought, the governor and legislator cannot act effectively or frame his laws without words, and the solidity and validity of these words is in the care of the damned and despised literatti - when their very medium, the very essence…
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