Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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At the same SBL seminar, Rusty Reno examined Genesis 3:1, following the traditional interpretation that the serpent is a disguise for the devil. He dealt with the larger pattern of biblical evidence first, showing that the Bible links the devil and the serpent, and links the devil to acts of…
J. Richard Middleton gave an intriguing paper on Genesis 2-3 at an SBL seminar on the theological interpretation of Scripture. He was trying to answer the question of the nature of the first sin, and concluded that the first sin, which led to a proliferation of sin in succeeding generations,…
An article in the current issue of Sociological Theory explores the status-hierarchy created by celebrity, a kind of status ignored by Weber in his treatment of status in capitalist societies. The abstract says, “Max Weber’s fragmentary writings on social status suggest that differentiation on this basis should disappear as capitalism…
In the December issue of The Atlantic , Andrew Sullivan describes Barak Obama’s conversion. In an interview with Sullivan, Obama said, “I didn’t have an epiphany. What I really did was to take a set of values or ideals that were first instilled in my from my mother, who was,…
In the December issue of The Atlantic , Andrew Sullivan describes Barak Obama’s conversion. In an interview with Sullivan, Obama said, “I didn’t have an epiphany. What I really did was to take a set of values or ideals that were first instilled in my from my mother, who was,…
David Bevington points out in his performance history of Shakespeare that in both Measure for Measure and The Tempest , the villainous characters are those that attempt to elude the all-seeing surveillance of the Duke and Prospero. Villains are particularly villainous when they think they can do evil without detection.
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